Breathe on me,
Breath of God,
fill me with life anew,
that I may love what thou dost love,
and do what thou wouldst do.
Breathe on me,
Breath of God,
until my heart is pure,
until with thee I will one will,
to do and to endure.
Breathe on me,
Breath of God,
till I am wholly thine,
till all this earthly part of me
glows with thy fire divine.
Breathe on me,
Breath of God,
so shall I never die,
but live with thee
the perfect life of thine eternity.
text by Edwin Hatch, 1835-1889
Archives for July 2014
Here’s a vision of hope for every woman stung by bad decisions and the pain of sin. It is the life of St. Mary Magdalene. First, imagine Mary Magdalene, one of the notorious sinners mentioned in the New Testament, from whom seven devils were cast out. When she met the God of love, she turned from her sins, converted, and lived to love and serve Jesus.
Now, here’s a second picture to envision: At the foot of Jesus’s Cross, the Gospel records that Mary Magdalene stood next to the Blessed Virgin Mary—the woman the Church declares and Mother of God, and John Paul II called “the mirror and measure of femininity” (See Angelus Message, 3, June 25, 1995.)
In the New Testament [Mary Magdalene] is mentioned among the women who accompanied Christ and ministered to Him (Lk 8:2–3), where it is also said that seven devils had been cast out of her (Mk 16:9). She is next named as standing at the foot of the cross (Mk 15:40; Mt 27:56; Jn 19:25; Lk 23:49). She saw Christ laid in the tomb, and she was the first recorded witness of the Resurrection. (Jn 20:11–18)
(Pope, “St. Mary Magdalen ”, New Advent.)
If Mary Magdalene, with her checkered past, can stand with the Blessed Virgin Mary – the epitome of grace and womanhood – then we all have a chance to do the same. The Blessed Mother is truly the friend and refuge of sinners…
Steve Nelson’s Everything Estaban blog continues to intrigue me with the Catholic Photo Challenge. The theme for this week’s challenge is from the Catechism of the Catholic Church:
“322 Christ invites us to filial trust in the providence of our heavenly Father (cf. Mt 6:26-34),
and St. Peter the apostle repeats: “Cast all your anxieties on him, for he cares about you” (I Pt 5:7; cf. Ps 55:23).”
For this photo challenge, capture a scene or event that expresses joy in a carefree moment. A scene when you, or someone else, is living in the moment, not fettered by worries or needing to be in total control.
Anyway, since I’m caregiving and not really keeping my usual schedule, I had not planned on participating in this current challenge until something unexpected happened after Mass yesterday. This was a photo I just happened to snap — without even trying to do the challenge… but it just happened to work out that way.
I attended Sunday Mass at my parents’ parish which is St Joseph the Worker — a combined collaborative of St John’s in Clyde, St Patrick’s in Savannah, and St Michael’s in Lyons, NY. Dad and attended Mass at St John’s today. Since my mother is still in the nursing home getting rehab, I decided to take a few photos of the church for her, since it has been several weeks since she has been at Mass in this church.
After Mass I was busy taking photos of the tabernacle and the major statues very quietly as the church emptied out. As I focused my lens in on the statue of St Joseph, a woman quickly stepped into my frame just as I pushed the shutter. It was not until I looked at this later on, did I realize that this would make a great depiction of “filial trust in the providence of our heavenly Father.”
From top to bottom… within the artistic rendering of the statue we first see Jesus gazing confidently (with filial trust) into the eyes of St Joseph, his foster father. What a model for us!
Then, in the lower portion of the photo we see this darling woman placing her own filial trust in her patron, St Joseph. She prayerfully lights a candle as she trusts Joseph’s spiritual fatherhood — after all, he is the Patron of he Universal Church — with her special intention.
Finally there is the implicit and ultimate to call to you and to me — as stated in CCC 322 above — to trust in the providence of our heavenly Father. St Joseph was the Heavenly Father’s choice and provision for his Precious Son, Jesus. Joseph, the gospel attests, was an upright and just man. He was a humble follower of God whose own filial trust in God allowed him to carry out his vocation as the earthly father of Jesus.
This photo reminds me that both Jesus and Joseph trusted the Heavenly Father to provide for their ultimate good. Those are pretty good endorsements. May we all aspire to such deep and abiding and childlike trust in our Father, “the one who searches hearts (Rom. 8:27)”.
I’m staying with my parents due to my mother’s long hospital stay and her subsequent recovery in a nursing home for rehab. As I travel through the local countryside, I’m pining for a better camera beyond my iPhone 4s. In recent weeks, I’ve been getting to know the highways and byways of this area and taking many photos of this landscape.
Over a dozen years ago, my folks, Jim and Cathy, transplanted themselves from cacophony of downstate Long Island (one of the most densely populated regions of the USA) to the upstate quietude of Wayne County, New York. Situated on the shore of the great Lake Ontario on its northern border, between Rochester to the west and Syracuse to the east, it’s got a varied history as the Erie Canal runs along its southern edge.
My daily drive to the nursing home takes me through farm and orchard country — especially apple orchards. Driving through the backroads, I spy many family farms and commercial growers, Amish and Mennonite homes and farms too. It’s a lot different than the country lanes I usually zip through in New England.
Be patient, therefore, brethren, until the coming of the Lord. Behold, the farmer waits for the precious fruit of the earth, being patient over it until it receives the early and the late rain. — James 5: 7
A few pics from around my parents’ yard…
I’m happy to be back with a new episode of Among Women after an unplanned hiatus due to family obligations and spiritual direction school. In this episode I unpack seven spiritual weapons found in the writings of St Catherine of Bologna (with the help of Pope Benedict). This subject is especially helpful to all of us in a struggle as St Catherine is well acquainted with the spiritual warfare and difficulties that increased as her faith and love for Christ increased. Indeed, struggle and suffering plus grace equal spiritual muscle. My guest on this episode also has some wisdom to share about that.
The Among Women guest segment finds me conversing with my colleague from Patheos and the Catholic Writer’s Guild, author-blogger Jennifer Fitz, the Guild’s vice-president. Jennifer shares her life as a blogger-catechist-author and the good work of the Guild, plus she opens her heart describing how her past experience as a competitive cyclist enlightens her faith today as she powers through suffering when it comes.
Listen to this new episode of Among Women!
Mother is another word for LOVE! Motherhood is call to raise saints for heaven. (<–this link has an except from my book.)
I’m pleased to look back to the Among Women archives to bring you some of the most memorable conversations I’ve had the joy of hosting. I hope you’ll be blessed.
AW 179 Momnipotent with Danielle Bean – Don’t miss this most recent podcast dedicated to the feminine virtues that make Moms great! With author and editor Danielle Bean. Plus I discuss Mary’s spiritual motherhood in our lives. Listen!
AW 71 Small Steps for Catholic Moms – They are the dynamite duo behind the book of the same name: Danielle Bean and Elizabeth Foss. These married women and longtime writers have eight and nine children respectively and give us a glimpse into the meaning of it all. Listen!
AW 178 New Life in Christ – My guest describes how an unplanned pregnancy in her successful single professional life brought her to her knees and back to the faith. This is a joyous testimony. Listen!
AW 15o The Rosary and Pregnancy – perfect together! – Hear author Sarah Reinhard’s loving advice from her book, A Catholic Mother’s Companion to Pregnancy. Listen!
AW 104: Little Ones in the Domestic Church, Part One, and Part Two – A rare gem for mothers getting their bearings in building up a Catholic home. Blogger Melanie Bettinelli offers sage advice for starting to share the faith with the very youngest members of the family by creating an environment that naturally communicates the faith over time. Listen to part one! Then: Listen to part two!
AW 90 The Icing on the Cake – Got little ones? Need some cool — and simple!– ideas for growing your domestic church at home? Meet blogger Lacy Rabideau whose blog Catholic Icing is a favorite! This podcast offers great Lenten ideas, but make sure you check out her blog year round! Listen!
AW 160 Mary’s Astonishing Motherhood – I teach a bit on Mary’s life with Joseph and her miraculous pregnancy, then I’m joined by Katherine Coleman who talks about her life’s joys and sorrows as she looks back on raising her autistic son, Matthew, to adulthood. Listen!
AW 121 Each Life is a Masterpiece – Moms of special needs children will be encouraged by the life and writing of Leticia Velasquez as she unpacks the wisdom from her collection of stories found between the pages of A Special Mother is Born. Listen!
AW 5 How to Form a Mothers Prayer Group – I am joined by Colette Crowley and together we both share our experiences in founding mothers prayer groups in our locales. My experience with my Mothers Morning of Prayer was a powerful aid to my spiritual life and my mothering. Don’t miss this very early archive from the early days of Among Women! Listen!
The Church’s proclamation on the family finds its foundation in the life and preaching of Jesus, who lived and grew up in the family of Nazareth. He attended the wedding at Cana, which he honoured by performing the first of his “signs” (cf. Jn 2:1-11) and presented himself as the Bridegroom who unites himself to his Bride (cf. Jn 3:29). On the cross, he gave himself up with a love to the very end and, in his resurrected body, established new relationships among people. By revealing the fullness of divine mercy, Jesus allows man and woman to recover that “principle” according to which God unites them in one flesh (cf. Mt 19:4-6) and for which — by the grace of Christ — they are enabled to be faithful to each other and love each other forever. Therefore, the divine measure of conjugal love, to which spouses are called by grace, has its source in “the beauty of the saving love of God made manifest in Jesus Christ who died and rose from the dead” (EG, 36), the very heart of the Gospel.
Jesus, in assuming human love, also perfected it (cf. GS, 49), giving man and woman a new manner of loving, which has its foundation in the irrevocable faithfulness of God. In light of this, the Letter to the Ephesians has identified in the married love between a man and a woman, “the great mystery” which makes present in this world the love between Christ and the Church (cf.Eph 5:31-32). A married couple possesses the charism (cf. 1 Cor 7:7) of building up the Church with their spousal love and the task of the procreation and rearing of children. United in an indissoluble sacramental bond, the spouses live the beauty of love, fatherhood and motherhood and the dignity of participating, in this way, in God’s creative work.
Throughout the centuries, the Church has maintained her constant teaching on marriage and family. One of the highest expressions of this teaching was proposed by the Second Vatican Council, in the Pastoral Constitution Gaudium et Spes, which devotes an entire chapter to promoting the dignity of marriage and the family (cf. GS, 47-52). This document defined marriage as a community of life and love (cf. GS, 48), placing love at the center of the family and manifesting, at the same time, the truth of this love in counter distinction to the various forms of reductionism present in contemporary culture. The “true love between husband and wife” (GS, 49) implies a mutual gift of self and includes and integrates the sexual and affective aspects, according to the divine plan (cf. GS, 48-49). Furthermore, Gaudium et Spes, 48 emphasizes the grounding of the spouses in Christ. Christ the Lord “comes into the lives of married Christians through the Sacrament of Matrimony,” and remains with them. In the Incarnation, he assumes human love, purifies it and brings it to fulfillment. Through his Spirit, he enables the bride and groom to live their love and makes that love permeate every part of their lives of faith, hope and charity. In this way, the bride and groom are, so to speak, consecrated and, through his grace, they build up the Body of Christ and are a domestic Church (cf. LG, 11), so that the Church, in order to fully understand her mystery, looks to the Christian family, which manifests her in a real way.
–Instrumentum Laboris, par. 2,3, & 4-
“The Pastoral Challenges of the Family in the Context of Evangelization” (in preparation for the Synod on the Family this fall)
Last year, our celebration of July 4th took on a new and holy meaning. Why of course we’re still forever grateful to be American citizens and we pray for our nation and celebrate our common ideals in the founding of this nation. Yet, last year we also celebrated a new beginning — not of a country but of a marriage — a new family formed in our daughter, Katie, and son-in-love, Benjy.
Here’s to their first anniversary! May God bless and increase you both in every grace and blessing for a faithful and fruitful love!
Grateful for the red…