Post Pentecost – Recalling the Effects of Confirmation

Post Pentecost – Recalling the Effects of Confirmation

There’s a timely reminder in the Catechism of the Catholic Church for this “time” in the liturgical calendar – smack dab between Pentecost and Ordinary Time. And it is this: Pentecost should remind us of our Confirmation!

CCC 1302 states:

It is evident from its celebration that the effect of the sacrament of Confirmation is the special outpouring of the Holy Spirit as once granted to the apostles on the day of Pentecost.

I grew up in a Catholic home and went to a parochial grade school. It was taken for granted that I would be confirmed. But, despite its importance, Confirmation being a sacrament and all, I was slow to understand its significance in my life. Hindsight, so the saying goes, is 20/20.

If I am perfectly honest, as I look back on my Confirmation at the age of 12, I can say that that I was formed in one thing: being able to stand up for the faith. Not that I completely knew what my faith taught, mind you, but I knew I was responsible to stand up for it. I didn’t question it. I was immature, and I likened my ideas about Confirmation to a kind of “patriotism”… I was a Catholic and it was my honor to live by and defend the laws of the Church, just like I was an American pledging allegiance to the flag.

Actually, my feelings about the sacrament were almost irrelevant. Yet, despite how I would “feel” about my Confirmation, the “effects” of the Sacrament are still the same… the Holy Spirit was poured out upon me. The Sacrament “took” as long as I was properly prepared for it, and the Bishop acted appropriately as to the Rite.

I just did not appreciate my Confirmation until later.

Two years following my Confirmation, the Lord led me to a youth prayer group. Actually, the Lord led my mother to lead me to a prayer group. It seems they needed a musician to help lead the worship, and I had just enough guitar ego in me to oblige. But despite my less-than-noble reasons for serving, that prayer group was where I really started to “live it” – meaning that my faith became “not for Sundays only.”
As I look back, I began a wonderful journey of faith in my teen years, thanks to the grace of God. The grace of Confirmation began to kick in. Little did I know that I was beginning to cooperate with that grace.

CCC 1303 states that our Confirmation brings about five effects, the first of which is that the outpouring of the Holy Spirit increases and deepens our baptismal grace. Confirmation “roots us more deeply in the divine filiation which makes us cry, “Abba! Father!””
When I was a teenager, I began to understand my identity as a baptized Catholic was that of a child of God. That’s what divine filiation is—to be made part of God’s family.

St. Paul writes in Romans 8:14-17:

For all who are led by the Spirit of God are sons of God. For you did not receive the spirit of slavery to fall back into fear, but you have received the spirit of sonship. When we cry, “Abba! Father!” it is the Spirit himself bearing witness with our spirit that we are children of God, and if children, then heirs, heirs of God and fellow heirs with Christ, provided we suffer with him in order that we may also be glorified with him.

Secondly, it follows that CCC 1303 states that Confirmation “unites us more firmly to Christ.” To my tender teenage heart, this was the idea of falling in love with Christ. As if I could really make a return to Christ for all he had done for me. But, truly, that unity with Christ was and is far more dependent on Christ’s gift to me, than my gift to him. And yet, he loves me all the same!

God is determined to give mere mortals the means to live for him. Therefore, we see the third effect of Confirmation being that it “increases the gifts of the Holy Spirit in us.” The more open we are to the Holy Spirit, the more we can respond to Christ. In other words, our moral life is sustained by the Holy Spirit’s gifts that make us docile and teachable and obedient to God’s will. (Cf. CCC 1830.)

CCC 1303 teaches that Confirmation delivers a fourth effect: it “renders our bond with the Church more perfect”. The Bishop, who administers the Rite of Confirmation, shows us that bond. Where the Bishop is, there the Church is, to paraphrase St. Ignatius of Antioch in the second century. His holy office is our apostolic witness, our tie to the foundations of our faith dating back past Ignatius to the time of Christ and his apostles. As Jesus sent his apostles, so he sends us… and we are to be sent in unity with the Body of Christ, which is the Church.

Not only that, CCC 1303 continues, Confirmation gives us “a special strength of the Holy Spirit to spread and defend the faith by word and action as true witnesses of Christ, to confess the name of Christ boldly, and never to be ashamed of the Cross. This is the Truth that we are called to stand up for and defend, and we already have been given the grace to do it. This is the special charism of Confirmation.

And what is it that we have truly received? In CCC 1303, St. Ambrose, a Doctor of the Church from the fourth century, spells out the fifth and most challenging effect of our Confirmation:

Recall then that you have received the spiritual seal, the spirit of wisdom and understanding, the spirit of right judgment and courage, the spirit of knowledge and reverence, the spirit of holy fear in God’s presence.

Guard what you have received. God the Father has marked you with his sign; Christ the Lord has confirmed you and has placed his pledge, the Spirit, in your hearts.

As confirmed Catholics, there is no shirking of the duties and responsibilities inherent in this calling. There may be ignoring of it, and, even a rejecting of it. But we cannot remove this Confirmation that is upon us, once it is imposed.

So much so, that that CCC 1304 reminds us:

Like Baptism which it completes, Confirmation is given only once, for it too imprints on the soul an indelible spiritual mark, the “character,” which is the sign that Jesus Christ has marked a Christian with the seal of his Spirit by clothing him with power from on high so that he may be his witness.

Did that last line sound familiar? These were some of the parting words of Jesus to his disciples, just prior to his Ascension into heaven.

Luke 24:48-49:

You are witnesses of these things. And behold, I send the promise of my Father upon you; but stay in the city, until you are clothed with power from on high.

And you remember what that Power was now, don’t you? The Holy Spirit at Pentecost!

©2009 Patricia W. Gohn

:: This post originally appeared at Catholic Exchange. 

Photo Credit: Pat Gohn, Rome, 2011.

This makes me think… and it makes me slow down and concentrate on the consecration…

It is by the conversion of the bread and wine into Christ’s body and blood that Christ becomes present in this sacrament. The Church Fathers strongly affirmed the faith of the Church in the efficacy of the Word of Christ and of the action of the Holy Spirit to bring about this conversion. Thus St. John Chrysostom declares:

It is not man that causes the things offered to become the Body and Blood of Christ, but he who was crucified for us, Christ himself. The priest, in the role of Christ, pronounces these words, but their power and grace are God’s. This is my body, he says. This word transforms the things offered.

And St. Ambrose says about this conversion:

Be convinced that this is not what nature has formed, but what the blessing has consecrated. The power of the blessing prevails over that of nature, because by the blessing nature itself is changed. . . . Could not Christ’s word, which can make from nothing what did not exist, change existing things into what they were not before? It is no less a feat to give things their original nature than to change their nature.
~Catechism of the Catholic Church, 1375.

Have you checked out the series on the Creed over at The Wine Dark Sea blog?

For the Year of Faith, longtime blogger Melanie Bettinelli, and friend of the Among Women podcast, is hosting a series of guest posts from bloggers around blogdom on the subject of the Creed. Your truly was happily assigned the gig for “The Father Almighty”. Here’s a snippet of my contribution…

On the shelf above my kitchen sink – the sink being the place where I do a fair amount of thinking and praying – I have a little sign with this message:

Telling God how big your problems are? Tell your problems how big God is!

That little sign reminds me of the Creed and the foundations of my trust in God.

When we pray the words, “I believe in one God, the Father almighty,” we declare the bigness of God – his omnipotence. Those same words profess a Father who loves us, as well as acknowledging our identity as beloved daughters and sons.

The Catechism of the Catholic Church (CCC), paragraph 278, offers a compelling question:

If we don’t believe that God’s love is almighty, how can we believe that the Father could create us, the Son redeem us, and the Holy Spirit sanctify us?

Pondering this challenges me, and makes me think deeply. It might as well have asked me: “How big is your God?”  Or maybe, “How small is your faith?” But even if I don’t have it all figured out, I can lean on this much… I can trust that God is bigger than my misunderstandings and limitations.

God has many incredible attributes, but only God’s omnipotence as “Almighty” is named in the Creed. God Almighty’s power is universal. God rules everything and can do everything. As master of the universe and the Lord of history his will is limitless. “Father almighty” states God’s infinite power as it admits a profound fatherly love for us—with all the tender affection and care a Father bestows upon his children, and so much more.

Read the rest. Enjoy the series, in progress, here.

Snoring Scholar hosted one on the Hail Mary to which I contributed.

Physician-Assisted Suicide is Something we can live without! Massachusetts: This is a matter of life and death!

Physician-Assisted Suicide is Something we can live without! Massachusetts: This is a matter of life and death!

Election Day brings the Presidential election, but for folks in Massachusetts, our election on November 6 is, truly, a matter of life and death. On the ballot in Massachusetts, is Question 2 in support of physician-assisted suicide. Here’s the ballot question, and here’s several groups opposing this proposed law:

 Other resources:

3 Reasons to Oppose

The Slippery Slope of Physician-Assisted Suicide by Cardinal Sean O’Malley

The Catholic Church supports life from conception until natural death. This proposed law in Massachusetts is against our pro-life ethics. It undermines our human dignity and it reduces us to being evaluated in terms of our productivity, our health, our usefulness, or our so-called “quality” of life. All life is sacred and we must protect it.

Even if you are not a resident in the Commonwealth of Massachusetts, you should be paying attention to this issue… as this assisted suicide initiative will be promoted in other states soon. So get yourself educated on the arguments against it and the Catholic perspectives that can help shape the arguments.

At the risk of sounding punny, physician-assisted suicide is something we can live without. Let’s stand for life!

Among Women Podcast 147: Special Edition – Welcome to the Year of Faith

Welcome to the Year of Faith!

This episode of the Among Women podcast is a Special Edition in which I suggest resources for the Year of Faith, and direct you to the many links that are available for our enrichment during this year.

Read my blog post, “Welcome to the Year of Faith!” that is a veritable link-o-rama for good things to explore for the Year of Faith. I’m also going to keep it in the side bar for the coming year.

Welcome to the Year of Faith! (Great links to get you started and to bookmark.)

Welcome to the Year of Faith! (Great links to get you started and to bookmark.)

Welcome to the Year of Faith!

The Year of Faith is actually slightly longer than a full year: October 11, 2012 through November 23, 2013.  It has a three-fold focus: knowing our Catholic faith, living it out both sacramentally within the church and in the world, and sharing the faith through evangelization and catechesis. This is a wonderful opportunity to make a plan for yourself as to what you might do to grow in those three areas.

Here are some links to help us get the most out of this year.

An Overview of the Year of Faith

  • The Calendar for the Year of Faith highlights special Vatican-sponsored events for the coming year including special days to celebrate the canonizations of new saints, lay and religious vocations, confirmations, World Youth Day, devotion to Jesus in the Eucharist, Mary and Marian devotion, and more.
  • The Pope and the bishops of the world are meeting in a Synod through the month of October. The theme of those meeting is the new evangelization. The document that contains the agenda for those meetings is found here.

Knowing Your Faith

Get to know the Bible. Most newcomers to bible study get comfortable by first looking at the Gospels and the epistles of the New Testament. Here’s an excellent bible commentary series on the New Testament for personal study or for groups, plus a New Testament study bible to with wonderful study helps built right into its pages.

Get to know the Catechism of the Catholic Church. This landmark reference work is the first update to the universal catechism the Church has had in 400 years, since the Council of Trent. It’s a masterpiece of all the Church believes, worships, lives, and prays. The Year of Faith celebrates the 20th anniversary of the Catechism’s reception. Find one at your local Catholic bookseller, or you may enjoy these resources

  • YOUCAT: the Catechism for youth

Read the Documents of Vatican II. The Year of Faith coincides with the fiftieth anniversary of the start of the Second Vatican Council. Read the documents online, or buy a copy from your local Catholic bookseller. Need a place to start? Try reading Lumen Gentium (The Dogmatic Constitution of the Church). It is 8 chapters long and it is the key to unlocking the themes of the council found in the rest of the documents. Also, coming soon: a film on the historic Council known as Vatican II.

Discover Catholic programming to strengthen your faith through the national television ministries of Catholic TV and EWTN, and look to your local diocesan programming as well. Don’t forget Catholic radio networks, many of which can be found here. If you enjoy new media, SQPN is a Catholic podcasting network. Or, subscribe to Catholic newspapers, magazines, and your diocesan paper.

Watch a DVD. Try the 10-part Catholicism DVD series from Word on Fire. It is often shown in parishes and dioceses, as well as on Catholic television. It is also available for purchase.

Take a course. Pillars of Catholicism is a free online course that is being offered by the professors of John Paul the Great University. This series is a self-professed crash course in the fundamentals of the Catholic Faith. It consists of 13 episodes, each a half-hour long. A new episode will be unlocked each week and will be permanently accessible. The course and all materials it provides are free.

Interested in subject matter related to women and the feminine genius? Watch for my new book, Blessed, Beautiful, and Bodacious: Celebrating the Gift of Catholic Womanhood, due for release in March 2013. And for your personal and group study I recommend the ministry of Endow, which supports nearly 20,000 women in study groups across the US and Canada.

Living Your Faith

Get more out of the Mass. Try these resources:

  • Magnificat is a print subscription, or use their app for your smart phone to access the daily readings, commentary, and morning and evening prayer.

Pray more and increase your devotional life. Here’s a few suggestions:

  • Discover the Liturgy of the Hours. Longtime the prayer practice of priests and religious, many lay people enjoy praying the liturgy of the hours in whole or in part. You can purchase a breviary from your local Catholic bookseller, or online, by going to Universalis or the Divine Office. Modified versions of morning prayer and evening prayer are found in Magnificat.
  • Receive a plenary indulgence for your religious practice by fulfilling certain requirements during the Year of Faith. Elizabeth Scalia offers understanding on the plenary indulgence.
  • Make a holy hour, or go to Adoration of the Blessed Sacrament. Find a chapel that offers Adoration here.

Sharing Your Faith

A baptized Catholic is baptized into the mission of the Church. Therefore, we, too, are called to spread the faith to others. Get started with these resources:

  • New Evangelizers website has blog posts and free resources that can help you make a faith connection with others.

Official Icon of the Year of Faith
Christ the Pantocrator – Cefalu, Sicily (Photo by Xerones, on Flickr: http://www.flickr.com/photos/xerones/464417485/in/photostream/

 

The information shared here is also found in numerous links I prepared for my column at Patheos. Read the original article here. You can subscribe to it via RSS or email here. It has also been shared in an audio format on the Among Women Podcast

 

 

This makes me think… about why sharing my faith is important… yeah, it’s all about Jesus.

This makes me think… about why sharing my faith is important… yeah, it’s all about Jesus.

JESUS CHRIST, THE GOOD NEWS OF GOD TO HUMANITY

“The time is fulfilled, and the Kingdom of God is at hand; repent, and believe in the Gospel.” (Mk 1:15)

The Christian faith is not simply teachings, wise sayings, a code of morality or a tradition. The Christian faith is a true encounter and relationship with Jesus Christ. Transmitting the faith means to create in every place and time the conditions which lead to this encounter between the person and Jesus Christ. The goal of all evangelization is to create the possibility for this encounter, which is, at one and the same time, intimate, personal, public and communal. Pope Benedict XVI stated: “Being Christian is not the result of an ethical choice or a lofty idea, but the encounter with an event, a person, which gives life a new horizon and a decisive direction. [...] Since God has first loved us (cf. 1 Jn 4:10), love is now no longer a mere ‘command’; it is the response to the gift of love with which God draws near to us.”[BENEDICT XVI, Encyclical Letter Deus caritas est (25 December 2005)] In the Christian faith, the encounter with Christ and the relationship with him takes place “in accordance to the Scriptures” (1 Cor 15:3, 4). The Church is formed precisely through the grace of this relationship.

This encounter with Jesus, through his Spirit, is the Father’s great gift to humanity. We are prepared for this encounter through the action of grace in us. In such an encounter, we feel an attraction which leads to our transformation, causing us to see new dimensions to who we are and making us partakers of divine life (cf. 2 Pt 1:4). After this encounter, everything is different as a result of metanoia, that is, the state of conversion strongly urged by Jesus himself (cf. Mk 1:15). In a personal encounter with Jesus Christ, faith takes the form of a relationship with him and in remembrance of him, especially in the Eucharist and the Word of God, and creates in us the mind of Christ, through the Spirit, a mentality which makes us recognize our brothers and sisters, gathered by the Spirit in his Church, and, in turn, see ourselves as witnesses and heralds of this Gospel. This encounter equips us to do new things and witness to the transformation of our lives in the works of conversion as announced by the prophets (cf.Jer 3:6 ff; Ez 36:24-36).

– Paragraphs 18 and 19 from the Instrumentum Laborisor the agenda for the Synod of Bishops meeting on the subject of the new evangelization in Rome beginning Oct. 7.