God Became Man – my latest article at Catholic Digest

God Became Man – my latest article at Catholic Digest

Belief in the true Incarnation of the Son of God is the distinctive sign of Christian faith.” (CCC, 463)

As Catholics, we profess our belief in the Incarnation in the Nicene Creed: Jesus Christ “came down from heaven, and by the Holy Spirit was incarnate of the Virgin Mary, and became man.”

The Incarnation is a unique and singular event. Its truth informs the way we view God and ourselves.

Divine condescension

When Jesus arrived on the earth, he changed the way humanity viewed God. In Jesus, God came down from heaven to earth, without compromising his divinity.

The Incarnation of Christ crowned centuries of divine revelation, God’s slow revealing of himself, making himself known to humanity over time. God’s divine communication was now to be known through the Person of his Son. The Catechism of the Catholic Church defines the Incarnation as “the fact that the Son of God assumed a human nature in order to accomplish our salvation in it” (CCC, 461).

This is the deepest meaning behind our Christmas celebrations.

[T]he Incarnation of the Son of God does not mean that Jesus Christ is part God and part man, nor does it imply that he is the result of a confused mixture of the divine and the human. He became truly man while remaining truly God. Jesus Christ is true God and true man. (CCC, 464)

This holy condescension of God means that we can never accuse God of being absent or lofty or unreachable or inaccessible. The Incarnation—the taking on of flesh in the Virgin’s womb—is the moment whereby the inexhaustible, inexpressible, invisible, omnipotent, and almighty Holy One takes on human visage. The divinity of God shines through a human person now.

At the time appointed by God, the only Son of the Father, the eternal Word, that is, the Word and substantial Image of the Father, became incarnate; without losing his divine nature he has assumed human nature. (CCC, 479)

Divine dignity

Jesus, coming as a human person, changed the way we view ourselves. The Second Vatican Council declared that the Incarnation raises our own human dignity.

He who is “the image of the invisible God” (Colossians 1:15) is himself the perfect man. To the sons of Adam he restores the divine likeness which had been disfigured from the first sin onward. Since human nature as he assumed it was not annulled, by that very fact it has been raised up to a divine dignity in our respect too. (Gaudium et Spes, 22)

Humanity now counts the face of God among its own.

Never again may I look at another person, or myself, with disdain or disrespect, for there is an inherent dignity in all.

Read the rest at Catholic Digest.

I’m pleased to be a regular columnist there writing about the beauty and inspiration that comes from the Catechism of the Church. Click here to subscribe to Catholic Digest. 

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The Pink Candle and other Musings – from my Patheos archives…

The Pink Candle and other Musings – from my Patheos archives…

To the uninitiated, that pink candle at church makes no sense from a decorating point of view. It throws off the symmetry of the other three purple candles in the Advent wreath. Yet, it immediately draws attention.

A common sight in Advent, the pink or rose candle lit on the Third Sunday is a harbinger, a signpost, a little light that stirs the imagination. Something is a little bit different this week . . .

And what are we paying attention to? A respite from purple candles? Um, in a way, yes. But there is a much bigger picture, a broader context than ambience and church décor. Like so many visuals in the Mass, color is just one of the things that corresponds to the liturgical season, always pointing to a deeper truth.

If the purple candles are to remind us of the penitential and preparatory season of Advent, then the pink or rose candle is there to remind us of the soon coming joy of Christmas and the future joy of Christ’s coming again. Therefore, the object of our love and devotion should animate our penance, prayer, and service.

In years gone by, most Catholics learned that the Third Sunday was commonly called Gaudete Sunday. Gaudete was translated from the Latin as “rejoice”! Gaudete Sunday gets it name from the opening antiphon and prayers of the Mass that declare: “Rejoice in the Lord always” (“Gaudete in Domino semper”) (Phil 4:4).

This Third Sunday, the Church is harkening to its good news: the Word is made flesh in Jesus, and the Kingdom of Heaven is born in our midst.

The imagery in Sunday’s First Reading from Isaiah, recorded centuries before the first coming Christ, hints at this coming joy.

The desert and the parched land will exult; the steppe will rejoice and bloom.

They will bloom with abundant flowers, and rejoice with joyful song. The glory of Lebanon will be given to them, the splendor of Carmel and Sharon; they will see the glory of the LORD, the splendor of our God . . .

Here is your God, he comes with vindication; with divine recompense he comes to save you . . .

Those whom the LORD has ransomed will return and enter Zion singing, crowned with everlasting joy; 
they will meet with joy and gladness, sorrow and mourning will flee (Is 35:1-2, 4, 10).

As always, there is much to meditate on, but the simple phrase that captures my attention as we come to this Sunday with joy is that once-and-future hope that the prophet gives about one day coming back to our true homeland, “crowned with everlasting glory.”

And I wonder if we could envision ourselves on that special Day, would we live any differently than we do now?

After all, rejoicing, as a verb, means it is something that we do.

Why? Because it is something that we Christians are: Joyful.

Or, are we still works in progress in the joy department?

It is here that the Church is giving hints to what our witness ought to be even within a penitential season. While the ransoming of our lives through Christ takes place long before the crowning occurs, such knowledge is a deep well for joy, hope, and the kind of repentance that leads back to joy.

Joy can be our watchword in this season for it reveals the deepest truth about the deepest reality of Christ’s Coming. But even more profoundly, that he has come and will come for me. And you. This joy is personal as well as corporate.

(Read the rest over at Patheos…)

Happy Thanksgiving from our home to yours…*

Happy Thanksgiving from our home to yours…*

So many things to be thankful to God for this year… from the big things to the little things…

My Bob and my all grown up family…

Ok, we gotta get better at this. This is the last photo I have of us -- from May?? (before I cut off my hair!)

At a friend’s wedding in May.

 

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Katie, Bobby, Peter… visiting Pete in DC

 

My married daughter and son-in-love -- celebrated one year!

My married daughter and son-in-love — celebrated one year!

 

For renewed health for my mom… (thanks for all the prayers!)

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For new employment for Bob… yay!

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And continued free-lance style work for me

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Speaking to women earlier this month on Long Island. (I Love New York!)

And the book award from the Catholic Press Association…

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And book signings…

And the all people and places I have been able to meet with… both near and far…

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on WQOM

For fun

with Lisa Hendey,,,

with Lisa Hendey

 

A toast with Maria Johnson at the Red Lion Tavern in Stockbridge MA, Oct 2014.

with Maria Johnson

And for ministry opportunities around the US and Canada…

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With Among Women listeners in California

 

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With the team leaders in the Diocese of Springfield IL

 

Me with Fr James Mallon, pastor of Saint Benedict Parish

With Fr James Mallon, pastor of Saint Benedict Parish, and author, from Halifax, Nova Scotia

 

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At the Oklahoma City Catholic Women’s Conference

 

And for continuing education

Our Lady of Divine Providence, House of Prayer, Clearwater, FL

Our Lady of Divine Providence, House of Prayer, in Clearwater, FL

And another year behind the microphone at Among Women…

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Thank you to all my readers and listeners! May you enjoy a happy and holy holiday!

*Yes, that is an actual New England turkey spotted in full plumage.

When our heroes are transformed into Super Heroes. #JP2we

When our heroes are transformed into Super Heroes. #JP2we<3U

Today is feast day of SAINT JOHN PAUL II.

It’s a pretty cool thing when one of your heroes becomes a saint and has their own date on the liturgical calendar.

When I graduated with my Masters in theology in 2008, I grabbed all the photos of Pope John Paul II that I had in my office and bought myself a little present. I had all my favs framed.

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It hangs in our living room. A tribute to a real life hero, now transformed into a real live saint.

He prays for us.

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He calls us to be devoted to the Eucharist.

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He calls us to be devoted to Mary and the Rosary.

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He calls us to join him.

St John Paul II, pray for us!

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Just a brief update:

Due to a pressing editorial deadline, I intended to keep this post brief. But I couldn’t help taking time to read Pia di Solenni’s piece referred to at her blog. It says so much of what I tried to convey in my book, thanks to the holy influence of St John Paul in my life.

Elsewhere I’ve written about the impact of this saint on my own life…

My Top Ten Inspirations from St John Paul II

In Thanksgiving to John Paul for his contributions to women

Yeah, there’s more, but you get the point. St John Paul and the feminine genius shaped my book, Blessed, Beautiful, and Bodacious.

Pray the Rosary… (Resources, and more on this Feast of Our Lady of the Rosary)

Pray the Rosary… (Resources, and more on this Feast of Our Lady of the Rosary)

Mary with the Infant Jesus, St Catherine of Bologna, 15th century. Source: wikipedia.

Mary with the Infant Jesus, St Catherine of Bologna, 15th century. Source: wikipedia.

Today is the feast of Our Lady of the Rosary.

I’ll go to Mass. I’ll have breakfast with a friend. Then I’m going to get my stitches out from some oral surgery that took place last week.

And I’ll pray the rosary.

In other words, its a typical day. And the rosary fits my life. It fits in my day anytime… morning, noon, or night. I often pray it in the car, or on my walks. Or with friends.

The Catechism calls the Rosary an “epitome of the Gospel (CCC 971).”

Here’s some of my favorite resources about this prayer that has shaped my life over the last thirty years.

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I’ve written about praying the rosary many times. About prayer in groups. About my grandmother’s rosary.

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I’ve got many Among Women podcasts about the rosary — about forming local rosary groups for mothers… plus interviews with several knowledgable guests like Rosary Army’s Jennifer Willits… and author Karen Edmisten with an epic primer on the rosary…  and the rosary and pregnancy with Sarah Reinhard. Plus one of my favorite podcasts of all time — the Among Women listeners sharing what they love about the rosary!

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My most favorite book to pray the rosary with is the Scriptural Rosary. 

The best advice about loving the rosary  and Marian devotion comes from the classic books of St Louis de Montfort.

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Finally, I’ve learned what St John Paul has long taught: the Rosary conforms us to Christ. Outside of the Mass, it is the most powerful prayer we can pray.

Christian spirituality is distinguished by the disciple’s commitment to become conformed ever more fully to his Master (cf. Rom 8:29; Phil 3:10,12). The outpouring of the Holy Spirit in Baptism grafts the believer like a branch onto the vine which is Christ (cf. Jn 15:5) and makes him a member of Christ’s mystical Body (cf.1Cor 12:12; Rom 12:5). This initial unity, however, calls for a growing assimilation which will increasingly shape the conduct of the disciple in accordance with the “mind” of Christ: “Have this mind among yourselves, which was in Christ Jesus” (Phil 2:5). In the words of the Apostle, we are called “to put on the Lord Jesus Christ” (cf. Rom 13:14; Gal 3:27).

In the spiritual journey of the Rosary, based on the constant contemplation – in Mary’s company – of the face of Christ, this demanding ideal of being conformed to him is pursued through an association which could be described in terms of friendship. We are thereby enabled to enter naturally into Christ’s life and as it were to share his deepest feelings. In this regard Blessed Bartolo Longo has written: “Just as two friends, frequently in each other’s company, tend to develop similar habits, so too, by holding familiar converse with Jesus and the Blessed Virgin, by meditating on the mysteries of the Rosary and by living the same life in Holy Communion, we can become, to the extent of our lowliness, similar to them and can learn from these supreme models a life of humility, poverty, hiddenness, patience and perfection”.

In this process of being conformed to Christ in the Rosary, we entrust ourselves in a special way to the maternal care of the Blessed Virgin. She who is both the Mother of Christ and a member of the Church, indeed her “pre-eminent and altogether singular member” is at the same time the “Mother of the Church”. As such, she continually brings to birth children for the mystical Body of her Son. She does so through her intercession, imploring upon them the inexhaustible outpouring of the Spirit. Mary is the perfect icon of the motherhood of the Church.

-St John Paul II-
Rosarium Virginis Mariae, 15
[
Emphasis mine]

Facing the sword of martyrdom, St Cyprian responds: “Thanks be to God!”

From today’s Office of Readings:

On the morning of the fourteenth of September a great crowd gathered at the Villa Sexti, in accordance with the order of the governor Galerius Maximus. That same day the governor commanded Bishop Cyprian to be brought before him for trial in the court of Sauciolum.

After Cyprian was brought in, the governor asked him: “Are you Thascius Cyprian?”

And the bishop replied: “Yes, I am.”

The governor Galerius Maximus said: “Have you posed as the pontiff of a sacrilegious group?”

The bishop answered: “I have,”

Then the governor said: “Our most venerable emperors have commanded you to perform the religious rites.”

Bishop Cyprian replied: “I will not do so.”

Galerius Maximus said: “Consider your position.”

Cyprian replied: “Follow your orders. In such a just cause there is no need for deliberation.”

Then Galerius Maximus, after consulting with his council, reluctantly issued the following judgment: “You have long lived with your sacrilegious convictions, and you have gathered about yourself many others in a vicious conspiracy. You have set yourself up as an enemy of the gods of Rome and our religious practices. The pious and venerable emperors, the Augusti, Valerian and Gallienus, and Valerian the most noble of Caesars, have been unable to draw you back to the observance of their holy ceremonies. You have been discovered as the author and leader of these heinous crimes, and will consequently be held forth as an example for all those who have follow you in your crime. By your blood the law shall be confirmed.”

Next he read the sentence from a tablet: “It is decided that Thascius Cyprian should die by the sword.”

Cyprian responded: “Thanks be to God!”

After the sentence was passed, a crowd of his fellow Christians said: “We should also be killed with him!”

There arose an uproar among the Christians, and a great mob followed after him. Cyprian was then brought out to the grounds of the Villa Sexti, where, taking off his outer cloak and kneeling on the ground, he fell before the Lord in prayer. He removed his dalmatic and gave it to the deacons, and then stood erect while waiting for the executioner. When the executioner arrived, Cyprian told his friends to give the man twenty-five gold pieces. Cloths and napkins were being spread out in front of him by the brethren. Then the blessed Cyprian covered his eyes with his own hands, but when he was unable to tie the ends of the linen himself, the priest Julian and the sub-deacon Julian fastened them for him.

In this way the blessed Cyprian suffered, and his body was laid out at a nearby place to satisfy the curiosity of the pagans. During the night Cyprian’s body was triumphantly borne away in a procession of Christians who, praying and bearing tapers and torches, carried the body to the cemetery of the governor Macrobius Candidianus which lies on the Mappalian Way near the fish ponds. Not many days later the governor Galerius Maximus died.

The most blessed martyr Cyprian suffered on the fourteenth of September under the emperors Valerian and Gallienus, in the reign of our true Lord Jesus Christ, to whom belong honor and glory for ever. Amen.

From the proconsular Acts of the martyrdom of Saint Cyprian, bishop
(Acta, 3-6: CSEL 3, 112-114)

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St Cyprian, and St Cornelius, pray for us!! 

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The number of persons dying for the Christian faith in the last hundred years is staggering, so said this report from 2002.

In two millennia of Christian history, about 70 million faithful have given their lives for the faith, and of these, 45.5 million — fully 65% — were in the last century, according to “The New Persecuted” (“I Nuovi Perseguitati”).

12 years later, we are seeing an increase in persecutions. Just last year, John L. Allen, Jr. wrote a book, A Global War on Christians, in which he said, this “global war on Christians is in many ways the greatest story never told about the 21st century.” His report, it seems to me now, to be prophetic.

Two months ago, Pope Francis talked about the recent persecutions, especially in the Middle East.

“Today – [Pope Francis said] – we look upon the Church of Rome that grows, fed by the blood of martyrs. So it is right – he continued – that our thoughts turn to the many martyrs of today, the many martyrs who give their lives for faith. It is true that during the times of Nero many Christians were persecuted, and today – he said – there are just as many.”

“There are many martyrs today, in the Church, many persecuted Christians. Think of the Middle East where Christians must flee persecution, where Christians are killed. Even those Christians who are forced away in an ‘elegant’ way, with ‘white gloves’: that too is persecution. There are more witnesses, more martyrs in the Church today than there were in the first centuries. So during this Mass, remembering our glorious ancestors, let us think also to our brothers who are persecuted, who suffer and who, with their blood are nurturing the seed of so many little Churches that are born. Let us pray for them and for us”.

In the days since then, we’ve seen an escalation of epic proportions. There are calls for prayers, and for help for the victims and refugees who have had to flee persecution.

“It has shocked the conscience of the world that people are systematically being purged from the region where their families have lived for millennia simply for their faith. It is imperative that we stand in solidarity with them in defense of the freedom of religion and conscience, and provide them with whatever relief we can.”

Carl Anderson, Supreme Knight, Knights of Columbus

The Order of the Knight of Columbus has a long history of providing humanitarian relief and has long supported persecuted Christians. You can donate here.

Catholic Relief Services continues to provide help too, donate here.

 

 

The Assumption: Our Lady … “a gracious reminder” because we’re forgetful.

The Assumption: Our Lady … “a gracious reminder” because we’re forgetful.

We need reminders.

Because we’re forgetful.

We need reminders of what’s true.

We need reminders that are unmistakeable.

We need reminding that God wants us… that God loves us.

God wants to be in relationship with us. He wants that to be part of our here and now. But we have to want it too. We have to choose to return this Great Love of God.

God’s Great Love of us is active. The love of the Trinity — Father, Son, and Spirit — “an eternal exchange of love” (CCC, 221) — has this plan of sheer goodness (CCC,1) — to draw us in.

It’s a plan that means we can be in relationship now. And for eternity.

Today’s feast of the Assumption helps to remind us of this Great Love — for eternity.

The Father sent his Son Jesus to seal the deal, to keep to the promise, that we are destined for glory in heaven. That means one day, by the unfathomable mercy of God, we may live body and soul in heaven, in union with the God of Love. That’s awesome, right?

It is an awesome — as in, full of awe — goal for our lives. It’s a real inspiration for being in relationship with God now, right? Like, why wait?

But it is a long wait (in our minds) to finally get there to heaven.

And even if we are longing for heaven, there are a few things we have to face before we get there.

That’s why we need reminders about how awesome this Great Love of God really is.

We still have to face death, for corruption of the body is one of leftover effects from Original Sin. And even though Jesus rescued us from Eternal death — death is no longer a dead end, but a threshold to the afterlife for our souls — it does not diminish this promise of union with God in our totality, body and soul.

We still have to face judgment. Our love still has to be weighed and measured, face to face by the lover of our souls, Jesus.

We still have to wait for the end of the world to have that total, remarkable re-union of body and soul with Bridegroom, Jesus Christ.

That’s a lot of waiting.

In the meantime, we can begin to have this relationship with God now, thanks to the life and death and resurrection of Jesus.

And today, we have a gracious reminder — a reminder full of grace — about the future glory of heaven.

One Great Woman has already said yes to this Great Love: Mary, the Immaculate Conception.

This is why the Divine Praises of the Church mention Mary’s Glorious Assumption.

Since Mary’s humanity was perfectly blessed, perfectly pure — sinless — her response to the Father’s Great Love was perfect and immediate. Her relationship with God was so perfect that she responded to the Father as an obedient Daughter, a faith-filled Mother to the Son, and an incarnate Spouse to the Holy Spirit.

Mary’s entire life was a complete and total yes — a perfect choice — to the Great Love.

“For the wages of sin is death, but the gift of God is eternal life in Christ Jesus our Lord.”

-Romans 6:23-

All choices have consequences, right?

When the Father created Mary, He chose to make the future mother of his Son a sinless, perfect human person — the zenith of humanity. Since Mary knew no sin, the future consequence of this was that her body did not undergo corruption and death. Jesus brought Mary directly to heaven at the end of her life.

Mary’s obedient and Immaculate Heart always chooses the Good and the Beautiful. So her personal judgment was always in union with the Sacred Heart of Jesus, and the Father’s will. In a way, her final judgment at the end of her life by God, was the same as when she was first created: she is perfect and without sin and, consequentially, bound for eternal glory.

God’s creation and redemption of Mary brought the consequence, the result, of the Assumption. Mary, taken into glory — body and soul — is “a gracious reminder”of that promise of future union with Christ — our own relationship — with God, who desired us from the very beginning.

Christ has risen from the dead, we need no further assurance of our faith. Mary assumed into heaven serves rather as a gracious reminder to the Church that our Lord wishes all whom the Father has given Him to be raised with Him. In Mary taken to glory, to union with Christ, the Church sees herself answering the invitation of the heavenly Bridegroom.

National Conference of Catholic Bishops, “Behold Your Mother” (1973)

Just as Jesus’ Risen Body, is a glorified body in heaven, one day, we too, will have glorified bodies in heaven after the Final Judgment. (See CCC, 1060.)

Mary is our gracious reminder that all Jesus has said and done is true.

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Also on the Assumption:

From my archives: My favorite reading and podcasts about the Assumption.

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Why I love Saint Mary Magdalene

Why I love Saint Mary Magdalene

From my book, Blessed, Beautiful, and Bodacious: Celebrating the Gift of Catholic Womanhood:

Here’s a vision of hope for every woman stung by bad decisions and the pain of sin. It is the life of St. Mary Magdalene.  First, imagine Mary Magdalene, one of the notorious sinners mentioned in the New Testament, from whom seven devils were cast out. When she met the God of love, she turned from her sins, converted, and lived to love and serve Jesus.

Now, here’s a second picture to envision: At the foot of Jesus’s Cross, the Gospel records that Mary Magdalene stood next to the Blessed Virgin Mary—the woman the Church declares and Mother of God, and John Paul II called “the mirror and measure of femininity” (See Angelus Message, 3, June 25, 1995.)

In the New Testament  [Mary Magdalene] is mentioned among the women who accompanied Christ and ministered to Him (Lk 8:2–3), where it is also said that seven devils had been cast out of her (Mk 16:9). She is next named as standing at the foot of the cross (Mk 15:40; Mt 27:56; Jn 19:25; Lk 23:49). She saw Christ laid in the tomb, and she was the first recorded witness of the Resurrection. (Jn 20:11–18)

(Pope, “St. Mary Magdalen ”, New Advent.)

 If Mary Magdalene, with her checkered past, can stand with the Blessed Virgin Mary – the epitome of grace and womanhood – then we all have a chance to do the same. The Blessed Mother is truly the friend and refuge of sinners…

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It’s no coincidence Francis is calling us together on Pentecost to prays for peace in the Middle East

It’s no coincidence Francis is calling us together on Pentecost to prays for peace in the Middle East

Pope Francis is calling for peace in the Middle East, and especially in the Holy Lands, by inviting Israeli and Palestinians to pray together with him at the Vatican. And how marvelous that it is taking place on Pentecost! Have you seen the Scripture readings that the global church will be proclaiming and praying over this weekend? I think the Holy Spirit did a very fine job of bringing these leaders together on such a day.  There’s nothing coincidental about this event in my mind. Our job here is to pray, pray, pray.

At Pentecost, our Sunday readings bring us the Pentecost account from Acts of the Apostles in the first reading, and the Gospel for Pentecost, recalls Jesus bestowing the gift of peace and the Spirit in a powerful post-resurrection display.

On the evening of that first day of the week,
when the doors were locked, where the disciples were,
for fear of the Jews, Jesus came and stood in their midst
and said to them, “Peace be with you.”

When he had said this, he showed them his hands and his side.
The disciples rejoiced when they saw the Lord.
Jesus said to them again, “Peace be with you.
As the Father has sent me, so I send you.”

And when he had said this, he breathed on them and said to them,
“Receive the Holy Spirit. Whose sins you forgive are forgiven them,
and whose sins you retain are retained.” 

John 20:19-23

 

During his recent Holy Land pilgrimage, Pope Francis invited Israel’s President Shimon Peres, and Palestinian President Mahmoud Abbas to come to the Vatican to pray for peace. They have accepted his invitation and will be with the Holy Father tomorrow on Pentecost. Also in attendance will be Orthodox Patriarch Bartholomew I of Constantinople.

Prayers will be prayed by Christians, Jews and Muslim together around 7pm Rome time. Details from the VIS news are here. The full text of the prayers and program can be read here.

The program outline from the Vatican:

May the Lord give you peace!

We have gathered here, Israelis and Palestinians, Jews, Christians and Muslims, so that each of us can offer his or her own that each of us can express his or her desire for peace for the Holy Land and for all who dwell there.

Together with Pope Francis, who greatly desired this moment, Patriarch Bartholomaios of Constantinople and all those present, Presidents Shimon Peres and Mahmoud Abbas will join in this calling, voicing the desire of their respective peoples to invoke to God the common longing for peace.

This evening’s meeting will consist of three parts, followed by a conclusion.

Each part will be devoted to an invocation by one of the three religious communities, in chronological order: Judaism, Christianity and Islam.

Each part will itself unfold in three moments. The first moment will consist of an expression of praise to God for his gift of creation, and for his having created us as members of the human family.

In the second moment, we will ask pardon from God for the times we have failed to act as brothers and sisters, and for our sins against him and against our fellow men and women.

In the third moment, we will ask God to grant the gift of peace to the Holy Land and to enable us to be peacemakers.

Each of these three moments will be framed by a brief musical interlude. A musical meditation will conclude each of the three main parts.

Be sure to read the prayers and watch the proceeding if you can.

May the Holy Spirit fall anew on each of these leaders and their people. May God bring about something new. From the Sequence from Pentecost Sunday:

O most blessed Light divine,
Shine within these hearts of yours,
And our inmost being fill!

Where you are not, we have naught,
Nothing good in deed or thought,
Nothing free from taint of ill.

Heal our wounds, our strength renew;
On our dryness pour your dew;
Wash the stains of guilt away:

Bend the stubborn heart and will;
Melt the frozen, warm the chill;
Guide the steps that go astray.

On the faithful, who adore
And confess you, evermore
In your sevenfold gift descend;

Give them virtue’s sure reward;
Give them your salvation, Lord;
Give them joys that never end. Amen.
Alleluia.

Come, Holy Spirit!

 

Pentecost song: You are the Fire

A family favorite: Michael W. Smith with a song from his new album “Sovereign”