Archived posts from this blog on the Immaculate Conception:
Writer, Speaker, Catechist
Archived posts from this blog on the Immaculate Conception:
“Grant to them, Lord, health, peace, concord, and stability, so that they may exercise without offense the sovereignty that you have given them. Master, heavenly King of the ages, you give glory, honor, and power over the things of earth to the sons of men. Direct, Lord, their counsel, following what is pleasing and acceptable in your sight, so that by exercising with devotion and in peace and gentleness the power that you have given to them, they may find favor with you.”
-Pope St. Clement of Rome-
(As found in the Catechism of the Catholic Church, par. 1900)
Dear St John Paul II,
What a blessing to go to Mass this morning on your feast day! Your life had such a big impact on mine; your holy influence has fueled some of my best prayer practices and my most earnest studies.
Long before you instituted World Youth Days, you struck a chord with me as a youngish youth minister when I accompanied my youth group to Madison Square Garden. You told us: “Look to Christ!” So simple, yet so life-changing. We have so much that distracts us in this age. Only one thing is needed: keeping our eyes on Jesus.
Your love for the Blessed Mother caught my attention. I had mixed emotions about Mary until I read your advice in Redemptoris Mater about Total Consecration to Jesus through Mary. You said it was a way to better live my baptismal promises. That inspired me to say yes to Marian Consecration when I was invited by some local friends to do so. Who knew the timing would be just months before my breast cancer diagnosis? I would need Momma Mary all the more during that time. But you know that ANY TIME is a good time to get closer to Mary.
To this day, I remember my profound shock and joy when the The Catechism of the Catholic Church came out in English in 1994. I have a first edition. Some people laughed that I cared to read it. Yet its teaching grounded my love for Christ and the wisdom of the Church. It’s amazing footnotes and multiple indices sent me back to grad school for my Masters to learn what all that “alphabet soup” meant — all those abbreviations! — all the magisterial teaching and the wisdom of the church doctors and saints continues to thrill and inspire my life and my work. I’m still learning from it, by the way. I’m grateful that I’ve been blessed to write a monthly column in Catholic Digest about it for the last few years.
A happy fallout of learning the Catechism in the 90s is that it put me in touch with the profound theological master, our dear Pope Emeritus Benedict XVI. Reading you and reading him made me grow to love Christ and the Church all the more. What a legacy your remarkable friendship has given the world!
Your Theology of the Body renewed my marriage and gave me a path for raising my teens — sharing with them God’s plan for marital love and fidelity to whatever vocation that God gives them.
I remember standing with my Bob and my daughter Katie in St Peter’s Square with you, toward the end of your earthly life. It was our first general audience in 2004. That was a long time since our youthful selves were at the Garden in ’79. But your age and infirmity did not matter, you were still happy to be with us. By then I knew you were a living saint. I yelled out my love and prayers with that crazy throng as you passed by in your Popemobile.
Let me tell you one last thing. When I was a young mom, I stumbled upon your musings about “the feminine genius”, in Mulieris Dignitatem and Letter to Women… Little did I know the impact they would have. Later, those writings, and related homilies, and your encyclical Evangelium Vitae (The Gospel of Life), would eventually become the basis of my book, Blessed, Beautiful, and Bodacious: Celebrating the Gift of Catholic Womanhood. How can I ever thank you for that? Maybe someday in heaven, right? I’m hoping my work is part of that great thank you. Did you have a hand in my book being recently translated into Polish is advance of the next World Youth Day in Krakow? Either way, I’m crediting your influence.
Speaking of all good things Polish! I have loved the Divine Mercy devotion and St Faustina for years, thanks to you! It has changed my 3 o’clock hour. Not to mention your addition of the Luminous Mysteries of the Rosary. That was brilliant.
Okay I’m rambling here, but you get the point. Thank you, thank you, dear Papa! There’s so much more I could write and gush about. I know you are praying for the universal church, and for your little friend here, who is writing a new manuscript with fear and trembling, and looking to you again for your holy tutelage. What a gift to ask for your intercession!
St John Paul II, pray for us!
“Hope does not disappoint us, because God’s love has been poured into our hearts by the Holy Spirit who has been given to us.” -Romans 5:5
Prayer… draws everything into the love by which we are loved in Christ and which enables us to respond to him by loving as he has loved us. Love is the source of prayer; whoever draws from it reaches the summit of prayer. In the words of the Cure of Ars:
I love you, O my God, and my only desire is to love you until the last breath of my life. I love you, O my infinitely lovable God, and I would rather die loving you, than live without loving you. I love you, Lord, and the only grace I ask is to love you eternally. . . . My God, if my tongue cannot say in every moment that I love you, I want my heart to repeat it to you as often as I draw breath. (St Jean Vianney, Prayer)
Catechism of the Catholic Church, par. 2658
Belief in the true Incarnation of the Son of God is the distinctive sign of Christian faith.” (CCC, 463)
As Catholics, we profess our belief in the Incarnation in the Nicene Creed: Jesus Christ “came down from heaven, and by the Holy Spirit was incarnate of the Virgin Mary, and became man.”
The Incarnation is a unique and singular event. Its truth informs the way we view God and ourselves.
When Jesus arrived on the earth, he changed the way humanity viewed God. In Jesus, God came down from heaven to earth, without compromising his divinity.
The Incarnation of Christ crowned centuries of divine revelation, God’s slow revealing of himself, making himself known to humanity over time. God’s divine communication was now to be known through the Person of his Son. The Catechism of the Catholic Church defines the Incarnation as “the fact that the Son of God assumed a human nature in order to accomplish our salvation in it” (CCC, 461).
This is the deepest meaning behind our Christmas celebrations.
[T]he Incarnation of the Son of God does not mean that Jesus Christ is part God and part man, nor does it imply that he is the result of a confused mixture of the divine and the human. He became truly man while remaining truly God. Jesus Christ is true God and true man. (CCC, 464)
This holy condescension of God means that we can never accuse God of being absent or lofty or unreachable or inaccessible. The Incarnation—the taking on of flesh in the Virgin’s womb—is the moment whereby the inexhaustible, inexpressible, invisible, omnipotent, and almighty Holy One takes on human visage. The divinity of God shines through a human person now.
At the time appointed by God, the only Son of the Father, the eternal Word, that is, the Word and substantial Image of the Father, became incarnate; without losing his divine nature he has assumed human nature. (CCC, 479)
Jesus, coming as a human person, changed the way we view ourselves. The Second Vatican Council declared that the Incarnation raises our own human dignity.
He who is “the image of the invisible God” (Colossians 1:15) is himself the perfect man. To the sons of Adam he restores the divine likeness which had been disfigured from the first sin onward. Since human nature as he assumed it was not annulled, by that very fact it has been raised up to a divine dignity in our respect too. (Gaudium et Spes, 22)
Humanity now counts the face of God among its own.
Never again may I look at another person, or myself, with disdain or disrespect, for there is an inherent dignity in all.
I’m pleased to be a regular columnist there writing about the beauty and inspiration that comes from the Catechism of the Church. Click here to subscribe to Catholic Digest.
The long pontificate and life of St John Paul will have a lasting impact on the church until Jesus returns. Given his canonization today, I thought I’d share with you some of John Paul’s gifts to the church, and extraordinary accomplishments, that have held meaning for me through the years. He’s been an inspiration to me since I was 18, a college frosh when he was elected. I’m so grateful that in 1979 I was among the youth who greeted him in New York, as I chaperoned a trip to see him. (More on that below.) Decades later in Rome, I was, again, among the throng at a 2004 papal audience alongside my husband and daughter. Both experiences were unforgettable!
Today I woke up at 4am to watch the canonization. This, after giving a women’s retreat at Saint Benedict Parish in Halifax, NS, that highlighted our new Saint’s writings and teachings! But I could not miss it “live”. And as I sat there in my bed in my hotel room before I had to catch a plane home, all the fondness for this Saint flooded back to me. It’s not just who he was, but what he wrote and taught that has inspired me and helped to shape me as a Christian.
Here’s my Top Ten List of Inspirations from St John Paul II:
- The Catechism of the Catholic Church – This was a monumental achievement, as it was the first update to the Roman Catechism in over 400 years. From my archives: some commentary on catechism trivia.
- His Marian Devotion, especially through his Total Consecration to Jesus through Mary, and his writings on Mary, including Redemptoris Mater and Rosarium Virginis Mariae. The latter gave us the Luminous Mysteries of the Rosary. I’ve been personally inspired by John Paul’s devotion to Our Lady of Fatima, in the aftermath of the assassination attempt on his life.
- The feminine genius, as described in Mulieris Dignitatem and Letter to Women… and other related homilies and writings, such as Evangelium Vitae (The Gospel of Life). I truly believe these were the fruit of the Saint’s devotion to Mary, our Mother. These specific works also had a positive influence in my own life, and I tell that story in my book… which I’m giving away in a free drawing here.
- The Theology of the Body – a series of papal audiences and teaching given over several years on human love, sexuality, and anthropology. You can find classes in this area of study here. In the US, there is a Congress this summer.
- His Apostolic visits to 129 countries around the world — including 7 trips to the United States.
- The myriad of saints he canonized.
- Restoration of the Sistine Chapel.
- His books, outside of his magisterial teaching, that are now read in popular culture, especially Crossing the Threshold of Hope and Love and Responsibility.
- The Jubilee Year 2000 (and the years of preparation for the new millennium).
- World Youth Days (I never did get to attend one, but I was at a special gathering for youth in Madison Square Garden with JP2 in 1979.)Below is a favorite quote from WYD 2000.
It is Jesus in fact that you seek when you dream of happiness; he is waiting for you when nothing else you find satisfies you; he is the beauty to which you are so attracted; it is he who provokes you with that thirst for fullness that will not let you settle for compromise; it is he who urges you to shed the masks of a false life; it is he who reads in your hearts your most genuine choices, the choices that others try to stifle. It is Jesus who stirs in you the desire to do something great with your lives, the will to follow an ideal, the refusal to allow yourselves to be grounded down by mediocrity, the courage to commit yourselves humbly and patiently to improving yourselves and society, making the world more human and more fraternal.
Dear young people, in these noble undertakings you are not alone. With you there are your families, there are your communities, there are your priests and teachers, there are so many of you who in the depths of your hearts never weary of loving Christ and believing in him. In the struggle against sin you are not alone: so many like you are struggling and through the Lord’s grace are winning!
Thank you St John Paul for your holy influence in my life! St John Paul, pray for us!
Grant, almighty God,
that, just as we are renewed
by the Supper of your Son in this present age,
so we may enjoy his banquet for all eternity.
Who lives and reigns for ever and ever.
-Prayer after communion, Mass of the Lord’s Supper-
THE EUCHARIST – “PLEDGE OF THE GLORY TO COME”
1402 In an ancient prayer the Church acclaims the mystery of the Eucharist: “O sacred banquet in which Christ is received as food, the memory of his Passion is renewed, the soul is filled with grace and a pledge of the life to come is given to us.” If the Eucharist is the memorial of the Passover of the Lord Jesus, if by our communion at the altar we are filled “with every heavenly blessing and grace,”242 then the Eucharist is also an anticipation of the heavenly glory.
1403 At the Last Supper the Lord himself directed his disciples’ attention toward the fulfillment of the Passover in the kingdom of God: “I tell you I shall not drink again of this fruit of the vine until that day when I drink it new with you in my Father’s kingdom.”243 Whenever the Church celebrates the Eucharist she remembers this promise and turns her gaze “to him who is to come.” In her prayer she calls for his coming: “Marana tha!” “Come, Lord Jesus!”244 “May your grace come and this world pass away!”245
1404 Church knows that the Lord comes even now in his Eucharist and that he is there in our midst. However, his presence is veiled. Therefore we celebrate the Eucharist “awaiting the blessed hope and the coming of our Savior, Jesus Christ,”246 asking “to share in your glory when every tear will be wiped away. On that day we shall see you, our God, as you are. We shall become like you and praise you for ever through Christ our Lord.”247
1405 There is no surer pledge or dearer sign of this great hope in the new heavens and new earth “in which righteousness dwells,”248 than the Eucharist. Every time this mystery is celebrated, “the work of our redemption is carried on” and we “break the one bread that provides the medicine of immortality, the antidote for death, and the food that makes us live for ever in Jesus Christ.”249
242 Roman Missal, EP I (Roman Canon) 96: Supplices te rogamus.
243 Mt 26:29; cf. Lk 22:18; Mk 14:25.
244 Rev 1:4; 22 20; 1 Cor 16:22.
245 Didache 10,6:SCh 248,180.
246 Roman Missal 126, embolism after the Our Father: expectantes beatam spem et adventum Salvatoris nostri Jesu Christi; cf. Titus 2:13.
247 EP III 116: prayer for the dead.
248 2 Pet 3:13.
249 LG 3; St. Ignatius of Antioch, Ad Eph. 20,2:SCh 10,76.
There is no offense, however serious, that the Church cannot forgive.
“There is no one, however wicked and guilty, who may not confidently hope for forgiveness, provided his repentance is honest.” [Roman Catechism I, 11, 5.]
Christ who died for all men desires that in his Church the gates of forgiveness should always be open to anyone who turns away from sin.
– Catechism of the Catholic Church, par. 982 –
[Bold emphasis mine]
Besides the Bible, every Catholic home should have this reference texts!
This is the annual sale that USCCB offers on these titles. This is the Church’s equivalent of a back-to-school sale. Do it!
Now thru Sept 30 (yes, there’s a typo above, its not Sept 3, but the 30th) you can get 20% off hard copies of the Catechism (CCC), the US Catechism for Adults, the Compendium of the CCC, and the Compendium of Social Doctrine. Here’s a download of an online-form (.pdf) to use in ordering.
Use the promo code “faith”!
The consent by which the spouses mutually give and receive one another is sealed by God himself. From their covenant arises “an institution, confirmed by the divine law, . . . even in the eyes of society.” The covenant between the spouses is integrated into God’s covenant with man: “Authentic married love is caught up into divine love.”
Thus the marriage bond has been established by God himself in such a way that a marriage concluded and consummated between baptized persons can never be dissolved. This bond, which results from the free human act of the spouses and their consummation of the marriage, is a reality, henceforth irrevocable, and gives rise to a covenant guaranteed by God’s fidelity. The Church does not have the power to contravene this disposition of divine wisdom.
-Catechism of the Catholic Church, par 1639-1640-
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