Not to know Scripture is not to know Jesus, Saint Jerome tells us. And we know Christ only if we are conversant with the words that are the words of God. Scripture tells us how such a oneness with Christ, such a penetration to the center, is to be achieved in practice. It tells us that faith is not something remote from us, something that would require us to engage in great research, or, perhaps, to cross an ocean or make an expedition into the depths of the earth. It speaks to us of what is near. The word is in your heart. You have only to enter into your own heart and you will find it there. Jesus is Lord, Jesus is risen. In these words Paul identifies the two confessional formulas of the Church, which form the heart of our confession of faith. He says: When you enter into your heart, you enter into the place where Jesus is, and vice versa you enter into your heart only when you do not simply hide yourself in yourself but co-believe with the faith of the living Church. In co-believing with the faith of the living Church, in letting yourself be carried along by it, even though many individual teachings continue to be obscure, you are hidden in the communality of the faith and so remain faithful to it, communicate with it. We read Holy Scripture as we should, from its center, from its inner unity, only when we read it in harmony with the faith of the Church.
From: L’Osservatore Romano 13, no. 8 (1983), p. 12
Ratzinger, J. (1992). Co-Workers of the Truth: Meditations for Every Day of the Year. (M. F. McCarthy & L. Krauth, Trans., I. Grassl, Ed.) (p. 269). San Francisco: Ignatius Press.
I’m pleased that my Among Women guest is Margaret Rose Realy, author of A Catholic Gardener’s Spiritual Almanac and my longtime friend from the Catholic Writers Guild. We discuss the new book and the intersection of faith and the beauty of creation. Margaret is not only a blogger and author, but she’s a Master Gardener. Enjoy this conversation from the Among Women podcast!
Don’t miss the newest episode of Among Women!
“Hope does not disappoint us, because God’s love has been poured into our hearts by the Holy Spirit who has been given to us.” -Romans 5:5
Prayer… draws everything into the love by which we are loved in Christ and which enables us to respond to him by loving as he has loved us. Love is the source of prayer; whoever draws from it reaches the summit of prayer. In the words of the Cure of Ars:
I love you, O my God, and my only desire is to love you until the last breath of my life. I love you, O my infinitely lovable God, and I would rather die loving you, than live without loving you. I love you, Lord, and the only grace I ask is to love you eternally. . . . My God, if my tongue cannot say in every moment that I love you, I want my heart to repeat it to you as often as I draw breath. (St Jean Vianney, Prayer)
Catechism of the Catholic Church, par. 2658
Been there. This is the truth.
“Blessed are the pure in heart, for they shall see God. (Mt 5:8)”
The organ for seeing God is the heart. The intellect alone is not enough.
The ascent to God occurs precisely in the descent of humble service, in the descent of love, for love is God’s essence, and is thus the power that truly purifies man and enables him to perceive God and see him. In Jesus Christ, God has revealed himself descending: “Though he was in the form of God” he “did not count equality with God a thing to be grasped, but emptied himself, taking the form of a servant, being born in the likeness of men… He humbled himself and became obedient unto death, even death on a cross. Therefore God has highly exalted him” (Phil. 2: 6-9)
Those words mark a decisive turning point in the history of mysticism. They indicate what is new… which comes from what is new in the Revelation of Jesus Christ. God descends, to the point of death on the Cross. And precisely by doing so, he reveals himself in his true divinity. We ascend to God by accompanying him on this descending path.
Jesus of Nazareth, Vol I. (emphasis mine)
In this latest episode of Among Women, I discuss the unscheduled hiatus of the show in the last couple of months, as well as my forays into the Spiritual Exercises of St Ignatius. I also welcome my guest, Sr Theresa Aletheia Noble FSP, author of a new book from Pauline Books and Media, The Prodigal You Love: Inviting Loved Ones Back to the Church. St Theresa is a former atheist who returned to the Catholic faith after encountering Catholics whose authentic faith and joy won her over. In this conversation Sr Theresa offers three tip for helping us invite our loved ones back into the Church… the most important of which is to lead with humility.
Finally we explore the life of a 14th century saint, St Dorothy of Montau, whose humility and gentility won the hearts of her husband to Catholicism, as well as many others. Don’t miss the return of Among Women with this newest episode.
This week on Among Women, I interview author and Catholic Fire blogger, Jean Heimann. We discuss her blogging life and her new book, Seven Saints for Seven Virtues. This new book profiles saints who model the virtues we all need. Traditionally, Catholics have trusted there are seven heavenly virtues that help defeat the seven deadly sins — the root sins responsible for all our sins and mistakes in life.
On this episode of Among Women, we focus on Blessed Teresa of Calcutta, St John Paul II, and St Augustine who shine in the areas of charity, diligence, and temperance. Charity, diligence, and temperance are virtues that help Christians fight the vices of pride, sloth or laziness, and lust or lack of self-control (especially when it comes to sex, food, drink or any other over-indulgence). You might want to know what saints and virtues the rest of the book covers.
Blessed Teresa of Calcutta, Model of Charity
St. Agnes, Model of Chastity
St. John Paul II, Model of Diligence
St. Joseph, Model of Humility
St. Catherine of Siena, Model of Kindness
St. Monica, Model of Patience
St. Augustine, Model of Temperance
Listen to Among Women today!
A few years ago I was on holiday in Scotland and saw an amazing sight: thousands of wild salmon in a river, swimming upstream, racing ahead, jumping in the air to get past rocks and over the boulders. Salmon, I am told, lay their eggs upstream, and once hatched, the new salmon swim down to the sea on a huge journey to the feeding grounds off Greenland. They then have two months to get back to the river they were born in, to lay their own eggs and after to die. How on earth they know where their home-river is a mystery, but that’s why you see the amazing sight of fish swimming upstream, jumping in the air, and racing against the current.
It made me think of two things: That we are a bit like salmon. Deep down in every human heart is a spiritual homing-device. We are made for God and made for heaven. Our home is with him, and our hearts are restless until we find him. But secondly, to find Him, to find Him in our busy, affluent, secular culture, we must swim upstream against the current. To find God, to develop friendship with him, to live the life of Christ, to reach heaven our home, we have to be countercultural, to be different, to create space and time, to make the effort, even to suffer.
-Bishop Philip Egan-
Bishop of Portsmouth, UK
From The Sower Review, July-Sept 2013
Lisa Hendey has a lot to say about the Good Stuff — the sunny side of life — about God, graces, and generous living. Yet it does not come from Thinking Positive or a Pollyanna’s World View. No, this goodness flows from a life of gratitude lived in touch with her core Catholic belief in blessings — the graces that God gives her. And that’s the implicit challenge of the The Grace of Yes… Are you ready to honestly examine God’s divine action in your life — his graces — and respond in a way that he can use you for his glory — his will?
Longtime readers might know Lisa Hendey as the friendly Californian CatholicMom.com founder, an A-list conference speaker, a best-selling author, and a gracious media maven. She always writes with warmth and kindness, and a girl-next-door thoughtfulness. The truth is, when you read The Grace of Yes, you still come away away with that impression. She really is nice and friendly and thoughtful and generous, and yet, in this new book, she is vulnerable enough to let us see what really makes her tick. Long before Hendey became a recognizable face and name in Catholic new evangelization circles, she was a woman who simply chose to take small steps, sometimes haltingly and sometimes boldly, toward God and his goodness.
Lisa Hendey has encountered God’s blessings and gifts, and opened them for herself. They have, in turn, opened her to become a more generous and self-emptying person. She allows her life story to be Exhibit A in showing us what it looks like to be slowly re-created by God’s grace… to give God permission to write the script for our lives.
Everybody has a story about God’s movement in their lives. Yet few of us have the sensitivity to see it and the courage to test and examine it and, then, choose to live it. We’re really good at offering God partial yeses, or maybes, or could-I-get-back-to-you-on-that-God? We may have head knowledge about God, but we fear moving beyond to heart knowledge. One part memoir, and one part a come-and-try-this-for-yourself book of virtues, Hendey shows us where she has found the heart knowledge. She describes the ups and downs and zigzags of her own growth in virtue as an adult, from yuppiedom to motherhood, from web mistress to media missionary, from comfortable suburban dwelling to walking the blood-soaked hills of post-genocide Rwanda.
Hendey’s book offers this keen metaphor from St Augustine: the higher your structure is to be, the deeper must be its foundation. This rootedness in God — this needed depth — is an on-going thread in Hendey’s writing. Each chapter unpacks how she choose to go deeper with God during the rough and the smooth. The Grace of Yes chronicles where Hendey’s yeses to God have brought her thus far, and it reveals her findings: it is a net gain when we err on the side of generosity. That means giving God priority. This is especially true when it comes to the challenge of doing new things, rather than shrinking back in fear.
The Grace of Yes examines “Eight Virtues for Generous Living”: Belief, Generativity, Creativity, Integrity, Humility, Vulnerabililty, “No”, and Rebirth. Each chapter offers personal reflections in Hendey’s on-going conversion, as well as real life examples from people she knows and people in the news. Thoughtful study questions and prayers at the close of each chapter deepen the book’s message.
Hendey’s thesis for a generous life asks us to be generous with God first, by responding to God’s actions with “Your will, my yes.”
Ultimately, this is the reply that every believer is invited to make — to choose to live a life in God and with God and through God… whether you are a celebrity author on the speaking circuit, or the gal or guy next door. Fortunately, there’s grace in abundance for any heart willing to make that leap of faith.