Been there. This is the truth.
Been there. This is the truth.
“Blessed are the pure in heart, for they shall see God. (Mt 5:8)”
The organ for seeing God is the heart. The intellect alone is not enough.
The ascent to God occurs precisely in the descent of humble service, in the descent of love, for love is God’s essence, and is thus the power that truly purifies man and enables him to perceive God and see him. In Jesus Christ, God has revealed himself descending: “Though he was in the form of God” he “did not count equality with God a thing to be grasped, but emptied himself, taking the form of a servant, being born in the likeness of men… He humbled himself and became obedient unto death, even death on a cross. Therefore God has highly exalted him” (Phil. 2: 6-9)
Those words mark a decisive turning point in the history of mysticism. They indicate what is new… which comes from what is new in the Revelation of Jesus Christ. God descends, to the point of death on the Cross. And precisely by doing so, he reveals himself in his true divinity. We ascend to God by accompanying him on this descending path.
Jesus of Nazareth, Vol I. (emphasis mine)
The heavens are telling the glory of God;
and the firmament proclaims his handiwork.
NASA released this video of our closest galactic neighbor. Pretty startling how small we are in comparison to the cosmos. It’s also pretty startling that the God of the Universe sent his Son to redeem us on this tiny blue planet. That’s a God who really cares for us.
H/T Maria Johnson, boon companion to this theology geek and all my geekery.
Belief in the true Incarnation of the Son of God is the distinctive sign of Christian faith.” (CCC, 463)
As Catholics, we profess our belief in the Incarnation in the Nicene Creed: Jesus Christ “came down from heaven, and by the Holy Spirit was incarnate of the Virgin Mary, and became man.”
The Incarnation is a unique and singular event. Its truth informs the way we view God and ourselves.
When Jesus arrived on the earth, he changed the way humanity viewed God. In Jesus, God came down from heaven to earth, without compromising his divinity.
The Incarnation of Christ crowned centuries of divine revelation, God’s slow revealing of himself, making himself known to humanity over time. God’s divine communication was now to be known through the Person of his Son. The Catechism of the Catholic Church defines the Incarnation as “the fact that the Son of God assumed a human nature in order to accomplish our salvation in it” (CCC, 461).
This is the deepest meaning behind our Christmas celebrations.
[T]he Incarnation of the Son of God does not mean that Jesus Christ is part God and part man, nor does it imply that he is the result of a confused mixture of the divine and the human. He became truly man while remaining truly God. Jesus Christ is true God and true man. (CCC, 464)
This holy condescension of God means that we can never accuse God of being absent or lofty or unreachable or inaccessible. The Incarnation—the taking on of flesh in the Virgin’s womb—is the moment whereby the inexhaustible, inexpressible, invisible, omnipotent, and almighty Holy One takes on human visage. The divinity of God shines through a human person now.
At the time appointed by God, the only Son of the Father, the eternal Word, that is, the Word and substantial Image of the Father, became incarnate; without losing his divine nature he has assumed human nature. (CCC, 479)
Jesus, coming as a human person, changed the way we view ourselves. The Second Vatican Council declared that the Incarnation raises our own human dignity.
He who is “the image of the invisible God” (Colossians 1:15) is himself the perfect man. To the sons of Adam he restores the divine likeness which had been disfigured from the first sin onward. Since human nature as he assumed it was not annulled, by that very fact it has been raised up to a divine dignity in our respect too. (Gaudium et Spes, 22)
Humanity now counts the face of God among its own.
Never again may I look at another person, or myself, with disdain or disrespect, for there is an inherent dignity in all.
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How do we wait for God? We wait with patience. But patience does not mean passivity. Waiting patiently is not like waiting for the bus to come, the rain to stop, or the sun to rise. It is an active waiting in which we live the present moment to the full in order to find there the signs of the One we are waiting for.
The word patience comes from the Latin verb patior which means “to suffer.” Waiting patiently is suffering through the present moment, tasting it to the full, and letting the seeds that are sown in the ground on which we stand grow into strong plants. Waiting patiently always means paying attention to what is happening right before our eyes and seeing there the first rays of God’s glorious coming.
Bread for the Journey
A few years ago I was on holiday in Scotland and saw an amazing sight: thousands of wild salmon in a river, swimming upstream, racing ahead, jumping in the air to get past rocks and over the boulders. Salmon, I am told, lay their eggs upstream, and once hatched, the new salmon swim down to the sea on a huge journey to the feeding grounds off Greenland. They then have two months to get back to the river they were born in, to lay their own eggs and after to die. How on earth they know where their home-river is a mystery, but that’s why you see the amazing sight of fish swimming upstream, jumping in the air, and racing against the current.
It made me think of two things: That we are a bit like salmon. Deep down in every human heart is a spiritual homing-device. We are made for God and made for heaven. Our home is with him, and our hearts are restless until we find him. But secondly, to find Him, to find Him in our busy, affluent, secular culture, we must swim upstream against the current. To find God, to develop friendship with him, to live the life of Christ, to reach heaven our home, we have to be countercultural, to be different, to create space and time, to make the effort, even to suffer.
-Bishop Philip Egan-
Bishop of Portsmouth, UK
From The Sower Review, July-Sept 2013
Let your heart be moved by this two minute witness.
One for the mothers of children…
When I was kid I had a telescope and would go out in the backyard and look at the craters of the moon. It was the Space Age and many from my generation dreamed about working for NASA: I was one of those children whose 1969 summer was punctuated by Neil Armstrong’s historic moon walk.
I’ve been a fan of God’s Creation ever since, so when friends on Facebook started sharing the NASA Astronomy Photo of the Day, I just got lost for a while. I want to own a photo of the Helix Nebula, the “eye” you see at the top of the page. Popular culture has nicknamed it “the Eye of God” and it fits, if you ask me. Not that we ever confuse God with His Creation. But it is interesting that this object is very close to the earth — 700 light years away.
Other amazing photographs:
Aurora over Acadia National Park in Maine.
The Milky Way over Yellowstone National Park in Wyoming
Finally, on a completely different note: the sounds of space.