God is infinitely more powerful than the Devil and his hosts. So why doesn’t God prevent them from their evildoing on planet earth? We could ask a similar question about why God doesn’t stop human beings from committing wicked deeds. Evil’s continuing presence among us is a mystery we can’t fully figure out in this life.
Nevertheless, we can say this much: God allows evil because He’s powerful enough to bring out of even the greatest evil a much greater good.
The crucifixion of Jesus Christ provides a vivid illustration of this reality. According to the Gospel, when “Satan entered Judas,” one of the twelve Apostles, he went out to betray Jesus (see Luke 22:3-14). So the worst evil we can imagine — the torture and murder of God’s innocent Son — occurred through the Devil’s influence.
Yet the triumph of the empty tomb transformed the horror of the Cross. Satan was thwarted. When Jesus rose from the dead, He displayed God’s power to bring out of the greatest of evils an even greater good: the world’s redemption.
Meanwhile, our days in this life provide a season for God to test, purify, strengthen, and perfect us, making us fit to live with Him forever in heaven. To that end, demons serve as useful tools for Him as they constantly test us by tempting us, so that we become purer and stronger and closer to perfection every time we resist temptation.
In this sense, we might say, quoting St Augustine: “As an artist, God makes use even of the Devil.”
– Paul Thigpen-
Manual for Spiritual Warfare, TAN books, 2014.
God created us only so that we could share in His joy. It is were not true God created us so that we could share eternally in His Life, existence would have absolutely no meaning; the world would be absurd. It is only in faith in the intentions of God’s love that the world finds its meaning. There world has no other justification than its having been destined in Christ for divine beatitude. This is the response to all those who would object that “a good God would not have been able to created a world so full of misery and suffering.” St Paul responds that it is through this that God seeks to build — and will irrevocably and ultimately succeed in building — the city of God in which his children will be bathed in the light of the Trinity.
–Jean Daniélou, Prayer: The Mission of the Church.
Get inspired: Watch +Cardinal Tagle from the Philippines give this keynote talk from the World Meeting of Families.
Thank you Catholic TV for this presentation.
I’m pleased that my Among Women guest is Margaret Rose Realy, author of A Catholic Gardener’s Spiritual Almanac and my longtime friend from the Catholic Writers Guild. We discuss the new book and the intersection of faith and the beauty of creation. Margaret is not only a blogger and author, but she’s a Master Gardener. Enjoy this conversation from the Among Women podcast!
Don’t miss the newest episode of Among Women!
Paul says: I appeal to you by the mercy of God to present your bodies as a sacrifice, living and holy. The prophet said the same thing: Sacrifice and offering you did not desire, but you have prepared a body for me. Each of us is called to be both a sacrifice to God and his priest. Do not forfeit what divine authority confers on you. Put on the garment of holiness, gird yourself with the belt of chastity. Let Christ be your helmet, let the cross on your forehead be your unfailing protection. Your breastplate should be the knowledge of God that he himself has given you. Keep burning continually the sweet smelling incense of prayer. Take up the sword of the Spirit. Let your heart be an altar. Then, with full confidence in God, present your body for sacrifice. God desires not death, but faith; God thirsts not for blood, but for self-surrender; God is appeased not by slaughter, but by the offering of your free will.
From a sermon by Saint Peter Chrysologus, bishop, 5th century.
“Hope does not disappoint us, because God’s love has been poured into our hearts by the Holy Spirit who has been given to us.” -Romans 5:5
Prayer… draws everything into the love by which we are loved in Christ and which enables us to respond to him by loving as he has loved us. Love is the source of prayer; whoever draws from it reaches the summit of prayer. In the words of the Cure of Ars:
I love you, O my God, and my only desire is to love you until the last breath of my life. I love you, O my infinitely lovable God, and I would rather die loving you, than live without loving you. I love you, Lord, and the only grace I ask is to love you eternally. . . . My God, if my tongue cannot say in every moment that I love you, I want my heart to repeat it to you as often as I draw breath. (St Jean Vianney, Prayer)
Catechism of the Catholic Church, par. 2658
Jesus Christ is the face of the Father’s mercy. These words might well sum up the mystery of the Christian faith. Mercy has become living and visible in Jesus of Nazareth, reaching its culmination in him. The Father, “rich in mercy” (Eph 2:4), after having revealed his name to Moses as “a God merciful and gracious, slow to anger, and abounding in steadfast love and faithfulness” (Ex 34:6), has never ceased to show, in various ways throughout history, his divine nature. In the “fullness of time” (Gal 4:4), when everything had been arranged according to his plan of salvation, he sent his only Son into the world, born of the Virgin Mary, to reveal his love for us in a definitive way. Whoever sees Jesus sees the Father (cf. Jn 14:9). Jesus of Nazareth, by his words, his actions, and his entire person reveals the mercy of God.
We need constantly to contemplate the mystery of mercy. It is a wellspring of joy, serenity, and peace. Our salvation depends on it. Mercy: the word reveals the very mystery of the Most Holy Trinity. Mercy: the ultimate and supreme act by which God comes to meet us. Mercy: the fundamental law that dwells in the heart of every person who looks sincerely into the eyes of his brothers and sisters on the path of life. Mercy: the bridge that connects God and man, opening our hearts to a hope of being loved forever despite our sinfulness.
Mercy is the very foundation of the Church’s life. All of her pastoral activity should be caught up in the tenderness she makes present to believers; nothing in her preaching and in her witness to the world can be lacking in mercy. The Church’s very credibility is seen in how she shows merciful and compassionate love. The Church “has an endless desire to show mercy.” [Evangelii Gaudium, 24.] Perhaps we have long since forgotten how to show and live the way of mercy. The temptation, on the one hand, to focus exclusively on justice made us forget that this is only the first, albeit necessary and indispensable step. But the Church needs to go beyond and strive for a higher and more important goal. On the other hand, sad to say, we must admit that the practice of mercy is waning in the wider culture. It some cases the word seems to have dropped out of use. However, without a witness to mercy, life becomes fruitless and sterile, as if sequestered in a barren desert. The time has come for the Church to take up the joyful call to mercy once more. It is time to return to the basics and to bear the weaknesses and struggles of our brothers and sisters. Mercy is the force that reawakens us to new life and instills in us the courage to look to the future with hope.
Been there. This is the truth.
“Blessed are the pure in heart, for they shall see God. (Mt 5:8)”
The organ for seeing God is the heart. The intellect alone is not enough.
The ascent to God occurs precisely in the descent of humble service, in the descent of love, for love is God’s essence, and is thus the power that truly purifies man and enables him to perceive God and see him. In Jesus Christ, God has revealed himself descending: “Though he was in the form of God” he “did not count equality with God a thing to be grasped, but emptied himself, taking the form of a servant, being born in the likeness of men… He humbled himself and became obedient unto death, even death on a cross. Therefore God has highly exalted him” (Phil. 2: 6-9)
Those words mark a decisive turning point in the history of mysticism. They indicate what is new… which comes from what is new in the Revelation of Jesus Christ. God descends, to the point of death on the Cross. And precisely by doing so, he reveals himself in his true divinity. We ascend to God by accompanying him on this descending path.
Jesus of Nazareth, Vol I. (emphasis mine)
The heavens are telling the glory of God;
and the firmament proclaims his handiwork.
NASA released this video of our closest galactic neighbor. Pretty startling how small we are in comparison to the cosmos. It’s also pretty startling that the God of the Universe sent his Son to redeem us on this tiny blue planet. That’s a God who really cares for us.