Motherhood: On raising saints for heaven — an excerpt from “Blessed, Beautiful, and Bodacious.”

Happy Mother’s Day!

From my book, Blessed, Beautiful, and Bodacious:

The maternal mission is also the basis of a particular responsibility. The mother is appointed guardian of life. It is her task to accept it with care, encouraging the human being’s first dialogue with the world, which is carried out precisely in the symbiosis with the mother’s body. It is here that the history of every human being begins . . . with an exclusive and unmistakable plan of life.

-John Paul II, Angelus Message, July 16, 1995, 2-

Understanding my mission as a guardian of life grew in my esteem when I fully understood it as a gift of my maternity on two levels. First, maternity is a universal gift imparted to women with the innate dignity and beauty of their creation. Women are not burdened with child bearing as much as they are gifted with child bearing. Second, it is also a unique gift when sperm and ova meet and a particular human zygote implants into a mother’s womb. The depth of that unique gift immediately comes to the fore whenever I talk to a woman burdened by infertility, or one who laments childlessness due to other reasons. These women, too, possess the gift of maternity, being predisposed to its potentiality in their creation, yet a myriad of circumstances may thwart the biological reality of having a child of their own.

Nothing in my professional resume could have ever prepared me for becoming a mother, except maybe the long hours I sometimes worked. But from the very beginning I had the sense that I was on a mission. Physical mothering is not limited to the prenatal months and the birth and breastfeeding experience. Raising children requires the hands-on work of a mother’s love and physical engagement. It also extends to all the future feeding, raising, and educating of the child. Physical motherhood requires vision and verve, patience and prayer, and a commitment to putting another’s needs ahead of one’s own on a regular, on-going basis until the little ones begin to do more for themselves over time.

Every mother of a family is a physical mother. While some family circumstances may not have led to a mother’s birthing of her children, she is still ordered to motherhood in her blessed design. Mothering is a physical assignment, a tangible and bodacious vocation that honors God and the dignity of the human persons in her care.

Motherhood from the outside might look messy and busy and challenging and complicated, but living it from the inside out brings many rewards––not always immediate, but in the long term through the blessing of Baptism and ongoing life with God. The paradox of parenting that I’ve found is that it is intensely joyous as it breaks your heart, while it completely saves your heart by breaking it open wider still, challenging you to love even more. “It bears all things, believes all things, hopes all things, endures all things. Love never ends(1 Cor 13:7–8).

We’ve already touched on the blessing of Baptism. When we bring our children to the church for baptism, we bring them to Christ. We bring them to receive the grace to initiate a relationship with Christ, and through him, with the Blessed Trinity. Witnessing our children’s Baptism reminds us that parenting is not all about just maintaining their physical needs but seeing to their spiritual needs as well. This means we will have to help our children grow in communion with Christ and with one another.

This is a bodacious mission: to raise saints for heaven. Physical motherhood affords the privilege of training true disciples and future saints. In the best of circumstances, Christian mothers, in partnership with fathers, make their home a holy place, or as Vatican II taught, a domestic church.

Finally, Christian spouses . . . in Matrimony . . . signify and partake of the mystery of that unity and fruitful love which exists between Christ and His Church. . . .

They have their own special gift among the people of God. From . . . wedlock . . . comes the family, in which new citizens . . . are born, who . . . in baptism are made children of God, thus perpetuating the people of God. . . . The family is, so to speak, the domestic church. In it parents should . . . be the first preachers of the faith to their children; they should encourage them in the vocation which is proper to each of them.

-Lumen Gentium, 11-

One thought about the raising of saints: it helps if that is a desire of your own heart to be a saint. Recall your own Baptism, your heavenly destiny. When you accept the blessing of your own Baptism, you’ll find that the raising of the children you have now, or may have in the future, will call you forward and higher in your own faith, and remind you of your own need for grace. As you love and serve more and more, you’ll yearn to provide a better example for them. If your children are already raised when you come into a deeper relationship with Christ, you can become a champion of prayer and a spiritual mother for your adult children and your children’s children.

We can’t give what we don’t have. So the onus is on us as parents to grow in holiness and to foster and integrate a way of life that reflects the values of our faith. For myself, once my responsibilities included raising children, I read more deeply about the teachings of the Church, or at least as much as I was reading the parenting books, and filling the gaps in my knowledge for both.

The ways we parent, in words and deeds, should come from the relationship that we enjoy with Christ. To that end, the basics of conscience formation that we talked about earlier come into play in the lives of our children. So, think of it this way: the better you strengthen your relationship with God and with your spouse, the better you will strengthen the relationships with your children, and the deeper you will form their conscience in knowing God and the law of love.

The above text is taken from Chapter 8, in Blessed, Beautiful, and Bodacious.

This makes me think… about the genius of Benedict, and the clarity of his teaching…and the meaning of life

Benedict XVI is a biblical scholar and an expert in Augustine’s writing and teaching. This section of his encyclical, Spe Salvi, is simple and profound, much like Augustine himself would teach.

:::

27. [I]t is true that anyone who does not know God, even though he may entertain all kinds of hopes, is ultimately without hope, without the great hope that sustains the whole of life (cf. Eph 2:12). Man’s great, true hope which holds firm in spite of all disappointments can only be God—God who has loved us and who continues to love us “to the end,” until all “is accomplished” (cf. Jn 13:1 and 19:30). Whoever is moved by love begins to perceive what “life” really is. He begins to perceive the meaning of the word of hope that we encountered in the Baptismal Rite: from faith I await “eternal life”—the true life which, whole and unthreatened, in all its fullness, is simply life. Jesus, who said that he had come so that we might have life and have it in its fullness, in abundance (cf. Jn 10:10), has also explained to us what “life” means: “this is eternal life, that they know you the only true God, and Jesus Christ whom you have sent” (Jn 17:3). Life in its true sense is not something we have exclusively in or from ourselves: it is a relationship. And life in its totality is a relationship with him who is the source of life. If we are in relation with him who does not die, who is Life itself and Love itself, then we are in life. Then we “live”.

28. Yet now the question arises: are we not in this way falling back once again into an individualistic understanding of salvation, into hope for myself alone, which is not true hope since it forgets and overlooks others? Indeed we are not! Our relationship with God is established through communion with Jesus—we cannot achieve it alone or from our own resources alone. The relationship with Jesus, however, is a relationship with the one who gave himself as a ransom for all (cf. 1 Tim 2:6). Being in communion with Jesus Christ draws us into his “being for all”; it makes it our own way of being. He commits us to live for others, but only through communion with him does it become possible truly to be there for others, for the whole…

Loving God requires an interior freedom from all possessions and all material goods: the love of God is revealed in responsibility for others. This same connection between love of God and responsibility for others can be seen in a striking way in the life of Saint Augustine. After his conversion to the Christian faith, he decided, together with some like-minded friends, to lead a life totally dedicated to the word of God and to things eternal. His intention was to practise a Christian version of the ideal of the contemplative life expressed in the great tradition of Greek philosophy, choosing in this way the  “better part” (cf. Lk10:42). Things turned out differently, however. While attending the Sunday liturgy at the port city of Hippo, he was called out from the assembly by the Bishop and constrained to receive ordination for the exercise of the priestly ministry in that city. Looking back on that moment, he writes in his Confessions: “Terrified by my sins and the weight of my misery, I had resolved in my heart, and meditated flight into the wilderness; but you forbade me and gave me strength, by saying: ‘Christ died for all, that those who live might live no longer for themselves but for him who for their sake died’ (cf. 2 Cor 5:15)”. Christ died for all. To live for him means allowing oneself to be drawn into his being for others.

29. For Augustine this meant a totally new life. He once described his daily life in the following terms: “The turbulent have to be corrected, the faint-hearted cheered up, the weak supported; the Gospel’s opponents need to be refuted, its insidious enemies guarded against; the unlearned need to be taught, the indolent stirred up, the argumentative checked; the proud must be put in their place, the desperate set on their feet, those engaged in quarrels reconciled; the needy have to be helped, the oppressed to be liberated, the good to be encouraged, the bad to be tolerated; all must be loved”. “The Gospel terrifies me”—producing that healthy fear which prevents us from living for ourselves alone and compels us to pass on the hope we hold in common. Amid the serious difficulties facing the Roman Empire—and also posing a serious threat to Roman Africa, which was actually destroyed at the end of Augustine’s life—this was what he set out to do: to transmit hope, the hope which came to him from faith and which, in complete contrast with his introverted temperament, enabled him to take part decisively and with all his strength in the task of building up the city. In the same chapter of the Confessions in which we have just noted the decisive reason for his commitment “for all”, he says that Christ “intercedes for us, otherwise I should despair. My weaknesses are many and grave, many and grave indeed, but more abundant still is your medicine. We might have thought that your word was far distant from union with man, and so we might have despaired of ourselves, if this Word had not become flesh and dwelt among us”. On the strength of his hope, Augustine dedicated himself completely to the ordinary people and to his city—renouncing his spiritual nobility, he preached and acted in a simple way for simple people.

—Benedict XVI, Spe Salvi, par 27-29. (Bold emphasis, mine.)

This Makes Me Think… about God’s role in my marriage

It takes three to make Love in Heaven – 

Father, Son, and Holy Spirit.

It takes three for Heaven to make love to earth –

God, Man, and Mary, through whom God became Man.

It takes three to make love in the Holy Family –

Mary, and Joseph, and the consummation of their love, Jesus.

It takes three to make love in hearts –

The Lover, the Beloved, and Love.

– Bishop Fulton J. Sheen, Three to Get Married

On the heels of my post “The Art of the Love Letter”, let’s hear it for acts of kindness in Marriage!

On the heels of my post “The Art of the Love Letter”, let’s hear it for acts of kindness in Marriage!

With Valentine’s Day approaching, I wrote “The Art of the Love Letter” last week to give men —  who think they’d rather show their love instead of talk about it — an insight into the heart of many women for whom the words of love are important. Yes, even long past the “honeymoon” stage of the relationship, there’s nothing like receiving a handwritten testament of the love of one’s mate. I made the case that in Catholic life both words and deeds are important because they reflect the sacramentality of our lives. We are both body and soul, and marriages are both physical and spiritual. Of course, a woman wants her man to demonstrate his love with the things he does, and while some men may balk, I continue to stand by the notion a love letter is a physical demonstration of their love for their wives.

By the same token, there’s no reason a woman shouldn’t compose a love letter to her husband or husband-to-be. So, of course, good women, write away! Just because I wrote my piece from a woman’s point of view, does not mean that woman could not return the favor in kind.

In fact, the point of this whole post, is that marriages need acts of kindness to support the relationships between husbands and wives. I’m happy to report that Frank Weathers at Why I Am a Catholic gives an excellent reply to the invitation to write a love letter for his wife by issuing his own Valentine’s Day challenge to the women…

As Pat Gohn shames us men into drafting epic love letters for our sweeties this year, will us men be rewarded in kind? Here’s an idea, ladies. We’re pretty easy to please… Bacon_Roses

…Think STOMACH! Just give him Bacon Roses.

Do read the rest!

Just today, the Wall Street Journal has an excellent article by Elizabeth Bernstein: Small Acts, Big Love“ that describes that a recent study finds that “small acts of kindness boost marital satisfaction.”  The husband of the first couple cited in the article, Mr. Kline, mentions that he’s not one of those tell-her-I-love-her kind of guys…

Chris Kline doesn’t like to tell his wife of 17 years, Tara, that he loves her. He prefers to show her—by loading her favorite songs on her phone and warming up her car on cold mornings. While she was away on business recently, he surprised her by painting her home office in her favorite colors, Mardi Gras purple and gold.

“Saying ‘I love you’ is just words,” says Mr. Kline, a 42-year-old engineer from Shoemakersville, Pa. “I like to do things that require effort, planning and a little bit of sacrifice. It shows you are putting the other person first.”

Researchers call this “compassionate love”—recognizing a partner’s needs and concerns and putting them ahead of your own. “It’s not just making people feel good,” says Harry T. Reis, a University of Rochester professor of psychology. “It’s a way of communicating to the other person that you understand what they are all about and that you appreciate and care for them.”

Illustrations by Kyle T. Webster

Since 2009, Dr. Reis has been studying 175 newlywed couples from around the U.S., asking how they show their spouses compassion. His findings, not yet published, indicate that people who discover ways to regularly show their spouses this kind of love are happier in their marriages.

Small selfless acts between spouses aren’t just nice—they also are necessary, experts say. When acts of kindness and caregiving disappear, it is an indication the relationship needs help.

You’ll have to read to the end to see if Mr. Kline changes his perspective on using words of love to his wife… but I stand by my advice when it comes to love letters from husbands to wives. There’s a separate side bar that includes “10 Marriage Sweeteners” such as:

“Put your partner’s goals first. Giving your husband the last cupcake is easy. Spending your vacation—again—with his family is hard.

“Go out of your way to ‘be there.’ Pay attention when your partner seems particularly stressed and try to help.”

“Show respect and admiration. Celebrate successes, even little ones. Did your spouse handle a touchy situation well, or make you laugh? Point it out.”

Finally, here’s a video with tips from the article.

Happy Valentine’s Day!

 

 

 

The Art of the Love Letter: Tips for husbands and husbands-to-be as Valentine’s Day Approaches

The Art of the Love Letter: Tips for husbands and husbands-to-be as Valentine’s Day Approaches

In which I kind of get to brag on my husband a little as I encourage men to commit their love to paper in honor of St Valentine…

In the rush to go green and paperless, and in the never ending screen-related communication that we face daily, the love letter will never lose its power. Sure, there’s flowers, and candy, and dates, and tokens of affection that warm the heart. But a letter… an offering of thought and emotion and whimsy and truth — surely I hope a few men will look to try their hand at it, especially if they’re shy about it. Here’s an except from my latest column at Patheos:

We are looking for words that endure, that are authentic, and worthy of being committed to paper in a moment that cannot shut off or erased. (And yes, you can buy that awesomely tender card in the store and sign your name, and really, she will love your thoughtfulness. But stick with me here, guys, go for something a bit more customized, and permanent.)

Remember: If you’ve found a woman who loves you, then you’ve found a treasure.

Do you see all those empty and counterfeit “loves” out there? Do you see the heartaches and the pain that exists between women and men today? So does she. It grieves her soul. Do what you can to sure up the foundations of love in your life. Make sure she knows what she’s won, when she has won your heart.

For Valentine’s Day, or really, for any special occasion — her birthday, your anniversary, you name it — you want to do the uncommon thing, the heroic thing, the thing that sets you apart from anyone else in the world, the thing that she will carry in her heart, or in her top dresser drawer, or purse, until next Valentine’s Day and beyond.

She wants to hear and know the words that only you can give her: words from you that describe how you cherish her and value your love together.

How does a guy accomplish this love letter thing? I give him a few tips in this article – writing prompts for writing for a woman’s heart.

You can thank me later, ladies and gents.

image

 

This makes me think… how futile it is to rely on my own power, when God’s power is so abundant…

[Describing the parable of the mustard seed, Benedict XVI preaches... ] it breaks open to give life to a sprout that can break through the ground, coming out into the sunlight and growing until it becomes ‘the greatest of all shrubs’: the seed’s weakness is its strength, its break open is its power. Thus the Kingdom of God is… made up of those.. who do not rely on their own power but on the love of God…; and yet it is through them that Christ’s power bursts in and transforms what is seemingly insignificant…. If our own small strength, apparently powerless in the face of the world’s problems, is inserted in that of God… victory is guaranteed.

–Benedict XVI, Angelus message, June 17, 2012.

The 7 Best Books for Women by Women (and one Priest) from 2012

The 7 Best Books for Women by Women (and one Priest) from 2012

(Okay, so that’s really an 8-book list.)

If you listen my podcast, Among Women, you know I have a passion for three things: first, to encourage women to grow in their relationship with Jesus Christ and their Catholic faith; second, to celebrate the beauty and genius of their womanhood; and third, to call women to serve others with love. With those three goals in mind, let me share with you my top picks for great reads from 2012, and the some of the podcasts that highlighted them. These books are grouped by the three aforementioned themes, and not ranked by priority or preference. They are ALL good, that’s why I’m sharing them.

(For the men reading this, you may enjoy these titles too, or give them to the women in your life! That book from Fr Gaitley, 33 days to Morning Glory, is for all, not just for women! Most especially, the books from Helen Alvare, Mary Eberstadt, and Colleen Carroll Campbell, have mass appeal as well.)

 

Books that build your faith:

 

He Speaks to You, by Sr Helena Burns, FSP (Pauline Books and Media) 41Bo2LdjiPL._AA160_

Though released in 2011, I didn’t catch this title until 2012. The publisher describes the book this way, and its spot on: “What is my purpose in life? How do I best utilize my gifts and talents? How does God call upon me as a young Catholic woman? Discerning your vocation can be difficult. But endowed with the spiritual guidance contained within this daily discernment book and Jesus as your lifelong coach, you’ll be on your way to self-discovery rooted in faith.”

So, with that said, JESUS is the “He” in the book title. This is a great book for women in their 20s and 30s… but even though I’m no where near that age category anymore,  I loved, loved this book… for its page-a-day wit and wisdom, and its great suggestions for daily prayer and Christian action. I think it could also be a good fit for women in high school.

This is a book to pray with; it’s a faith-builder for sure. Check it out. Give it as a gift.

Listen to the author — the energetic Sr Helena Burns, who has a spitfire faith-and-media blog named “Hell Burns” — chat with me on Among Women 143.

 

33 Days to Morning Glory, by Fr Michael Gaitley MIC (Marian Press) 51SKa-8TITL._AA160_

Though released late in 2011, this book didn’t catch fire until this past year, so like Sr Helena’s book, I’m including it. This book is a four and a half week retreat for your soul. What I love about it is that it is an updating of the tried-and-true Consecration to Jesus through Mary that I’ve been doing for many years. So if you’re ready to entrust yourself to Mary, and become her daughter in a meaningful way, or you want to increase your devotion to the one who is most blessed among women, here’s a good book to help.

(Through the years, I’ve privately used the formula found here by St. Louis de Montfort. Some people have mixed reactions to it, since its a bit “old school” in its language and approach to the daily prayers. I still like it, but that’s me. Blessed John Paul II recommended it, so that was enough for me to trust its efficacy.) However, I also like this new book on Marian consecration and let me tell you why.

I’m grateful for Fr Gaitley’s approach, because I think many more people will consecrate their lives in this way, using this book, with its updated language and friendly sensibilities as a spiritual guide. What’s more, Fr Gaitley introduces Montfort’s method essentially, but then incorporates wisdom from other modern Marian-devoted saints, (beyond the 18th century “classic” notes of St. Louis de Montfort), thus widening and deepening the wisdom pool that he draws from. It’s a beautiful, easy-to-read result. Besides Montfort, Gaitley also explains the Mariology of St. Maximilian Kolbe, Blessed Teresa of Calcutta, and Blessed John Paul II.

You can do the consecration using this book on your own, or with a small group. I enjoyed doing it with a small group last Lent, and will renew my consecration later this year, either privately or corporately.

Finally, and this is worth noting: This book does not stand alone; it is part of a new parish-based initiative known as HAPP (Hearts Afire Parish Program) that you can look into.

So go to it. I’m here for conversation on this subject, if you choose to take on the 33 days.

Books that capture the feminine genius, as applied to women’s issues:

 

Breaking Through, edited by Helen Alvare. (Our Sunday Visitor) 41i1YszbbuL._AA160_

For years, I’ve been reading articles and insightful commentary from Helen Alvare on the sexual politics in our culture, law, religion, and family life. Most recently, in light of the controversy surrounding the HHS mandate in relation to Obamacare, she became the co-author of an open letter on women and religious freedom that has thus far attracted over 37,000 women’s signatures, including my own. (See womenspeakforthemselves.com). Breaking Through, grew out of that effort, and contains a series of essays from nine women who take on the myths and media messages that often malign Catholic women today, or that tries to squeeze women into a one-size-fits-all caricature. Topics include:

    • Navigating dating and sexpectations
    • Feminism, freedom and contraception
    • Children versus a “better me”
    • Being Catholic in light of the sexual abuse scandal
    • Faith, psychology and same-sex attraction

 

Adam and Eve and the Pill: Paradoxes of the Sexual Revolutionby Mary Eberstadt (Ignatius Press) 41IXPzjMADL._SL160_PIsitb-sticker-arrow-dp,TopRight,12,-18_SH30_OU01_AA160_

This book has one of my favorite titles of recent memory. But besides its pithy headline, this book has excellent social, religious, and political commentary on its subject matter, which is, what the sexual revolution hath wrought. Critically and intellectually, this is a tour de force, not to mention it is superbly written and researched. In light of the present testimony presented, Eberstadt asks probing questions, as she proceeds to answer them, such as: Is food the new sex? Is pornography the new tobacco?

This book stretched me and forced me to think deeply, as it gave me hope in light of the problems it examines. I agree with NRO Editor Kathryn Jean Lopez’ assessment that Eberstadt’s book “is a treasure and a resource and a cultural catechesis.”

(I had hoped to interview Mary Ebestadt on Among Women last fall, but Hurricane Sandy pre-empted us. We’ll see if we can re-book the professor at a later date.)

 

My Sisters the Saints: A Spiritual Memoir, by Colleen Carroll Campbell (Image Books) 51jyrsFYD+L._AA160_

This well-told memoir from Campbell, a popular journalist and EWTN host, plus a former White House speech-writer, describes her quest for meaning in light of her Catholic faith and contemporary feminism. Her story is woven with wisdom from St. Teresa of Avila, St. Faustina Kowalska, St. Teresa Benedicta of the Cross, St. Thérèse of Lisieux, Blessed Teresa of Calcutta, and the Blessed Virgin Mary.

When I was reading this book, I felt like I was reading about my younger sisters and younger friends, who like me, have waded through much of cultural feminism’s promises and been found wanting.*

Campbell is a masterful writer, and given all the lives of the saints that I’ve profiled over the years on Among Women, you know that I appreciate when someone integrates their saintly wisdom with care and modern application. As for the writing craft, this is probably the most well-written book on this list.

Books that serve others with love:

 

After Miscarriage: A Catholic Woman’s Companion to Healing and Hope, by Karen Edmisten (Servant Books) 41Vt+aDDqrL._SL160_PIsitb-sticker-arrow-dp,TopRight,12,-18_SH30_OU01_AA160_

When something like one in four pregnancies can result in miscarriage, you know this is a sad event in the lives of many women. There is an amazing amount of comfort packed into this little book of 120 pages. Stories, theology, prayers, comfort aids… just good, solid help and a come-alongside attitude to soothe the hurts on multiple levels that accompany miscarriage. Every Catholic family should have this book as a resource. Give it to your parish priests or your parish library. This kind of love-in-action book needs wide distribution.

I highly recommend my two-part conversation with Karen Edmisten about this book. Part one is on Among Women 129, and part two is on Among Women 130. 

 

My Peace I Give You: Healing Sexual Wounds with the Help of the Saintsby Dawn Eden (Ave Maria Press) 51G1xpQt1RL._AA160_

Many women, and countless listeners of Among Women, have suffered from sexual abuse and trauma. This podcast featuring my interview with Dawn Eden was in the top three downloads of Among Women in 2012. That alone tells me this book is a needed resource. Of course, I give the author props for utilizing the lives of the saints as source material, but the book is that and more. Eden tells of her own path to recovery as she shares her conversion to Catholicism and through it, her on-going healing from sexual trauma, thanks to the graces of the sacraments and the wisdom of the Faith. I won’t say this is an easy read, given the emotionally-tender content, but it is accessible and practical. Listen to Dawn Eden’s visit on Among Women 140.

 

The Catholic Girl’s Survival Guide for the Single Years: The Nuts and Bolts of Staying Sane and Happy While Waiting for Mr. Right,

by Emily Stimpson (Emmaus Road Publishing) 416bhJ+7DWL._AA160_

This common-sense title says it all. With passion, intelligence, wit, and beauty, Emily Stimpson – who also writes for numerous Catholic publications and websites – puts it all together with prayer, excellent facility with theology of the body and the feminine genius in particular, and profound honesty and care for her reader. (Yes, this little book touches all three categories of this blog post.) Stimpson tackles a variety of topics with nerve and verve: vocation, dating, sex, finances, work, depression, and more. You’ll enjoy her candor and stories on Among Women 144.

Note: If you choose to purchase these books through the links provided above, a small portion of your purchase will benefit the ministry of SQPN.

*(If you choose to read my book in the coming year, you’ll see what I mean. I concur with many of Campbell’s conclusions.)
Among Women Podcast # 152: Rooted in the Love of God

Among Women Podcast # 152: Rooted in the Love of God

In this week’s episode of Among Women we look at the faith and testimony of St Catherine of Genoa, one of the Christian mystics from the Middle Ages who, despite heartaches and depression in her life, went on to live a life of heroic love of God and service to others. Today I’m also joined by Catholic author and EWTN TV host, Donna-Marie Cooper O’Boyle who shares her wisdom about holy struggles as well, as she talks about some of the themes of her latest book, Rooted in Love, Our Calling as Catholic Women. 

I also spend a few moments recapping where I’ve been, and what’s to come in the next few weeks on Among Women.

30 years ago I said “I do”. Here’s a recap on faith, grace, sex, kids, and love…

30 years ago I said “I do”. Here’s a recap on faith, grace, sex, kids, and love…

Bob and I celebrated our 30th wedding anniversary this week. Dang! Has it been that long? It went by so fast! 

My latest column at Patheos is a look back, and a testament to the graces of living the Sacrament of Matrimony these thirty years. It’s one part our experience, one part what we have learned, and one part verifying that God’s plan for marriage is still a viable, and noble, and satisfying enterprise.  Bob and I often joke that we’ve seen it all, done it all… all the having and holding… and all the cycles of better, worse, richer, poorer, sickness, and health… and that we’d do it again. Here’s a small section of a much longer missive…

People ask what makes our love special, or what “works” for us, and we tell them: long before we fell in love with each other, we fell in love with Jesus. There’s an old proverb in Scripture that says, “A threefold cord is not quickly broken” (Ecclesiates 4: 12). Bishop Fulton Sheen wrote a whole book on the subject that it takes three to get married, and we believe it.

We have faith in God, and faith in each other. When we said our marriage vows in the church that crisp fall morning in 1982, we knew we would vow for life… and that what we lacked in our own strength would be made up for by grace.

Talk to any Catholic couple married for a few decades or more and the subject of grace is bound to come up. They may not always use the word itself. It might be their reference to “God only knows” or an indescribable or halting acknowledgement of something that is bigger and grander than they are. But what they will say next is also true: that this love has changed them, made them better, even transformed them.

There is a glue that is stronger than our human love… it is divine grace. Sometimes we think it is just because we were fortunate enough to marry someone better than ourselves — that we lucked out — or discovered someone who believes the best in us despite our frailties, a soul mate. But what we’re really seeing is the truth of the matter: the radiant beauty of God is in our spouse. God magnifies their best human qualities, attracts us to them, and then He give us the privilege of knowing His Love through them. And yes, I’m here to say, in all honestly, that the profound gift of God’s Love made visible in my life, today, has a few wrinkles, some gray, and a few extra pounds.

Just in case you think I’m offering some kind of romanticized view of the love of God and the love between married couples, let me also say that there is a side of grace that is gritty, tough and sturdy under fire. This is the power of the vow; the grace and mercy that flows from the choice – the consent – of the lovers. When we think we cannot hold on any longer, the power of the vow keeps us true.

Read the rest at the Catholic Channel at Patheos. Feel free to subscribe to my columns here.

Mr & Mrs since October 23, 1982. (This photo is from last summer.)