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Among Women 221: Bragging on Jesus – with Danielle Bean

Among Women 221: Bragging on Jesus – with Danielle Bean

Join us for this latest episode of Among Women for an  important and fundamental conversation about Jesus who loves us — and what it means to develop a personal relationship with Jesus Christ. This is the bedrock — the reason for our faith as Catholics.

Jesus once asked his apostles: “Who do you say that I am?” It’s a question we all must answer. In this episode we meet two women who are in love with Jesus — St. Matilda of Hackeborn from Germany, and Danielle Bean from New Hampshire.

I’m happy to welcome 41ZSMFtxWhL-1._SX331_BO1,204,203,200_author and speaker and Catholic Digest magazine publisher, Danielle Bean, back to the program. Together we discuss her latest book: You’re Worth It! (Change the way you feel about yourself by learning how Jesus feels about you.) 

Don’t miss this episode of Among Women!

Listen!

 

 

Image credit: Pat Gohn. 2014.

“O death, where is thy victory?”

“O death, where is thy victory?”


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“O death, where is thy victory?
O death, where is thy sting?”
The sting of death is sin, and the power of sin is the law. 
But thanks be to God,
who gives us the victory through our Lord Jesus Christ.

1 Corinthians 15: 55-57

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And they found the stone rolled away from the tomb, 
but when they went in they did not find the body. 

Luke 24 2-3

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From my house to your, a very blessed Easter!

This makes me think…. the tomb is empty — and it will always be empty. #ShareJesus

It’s good to be back from my retreat and Easter celebrations.
Here’s something worthy of our consideration…

This makes me think… to live well, is to live the truth of the resurrection

St Augustine recalled incisively:  “Let us consider, dear friends, the Resurrection of Christ:  indeed, just as his Passion stood for our old life, his Resurrection is a sacrament of new life…. You have believed, you have been baptized; the old life is dead, killed on the Cross, buried in Baptism. The old life in which you lived is buried:  the new life emerges. Live well:  live life in such a way that when death comes you will not die (Sermo Guelferb. 9, 3). 

The Gospel accounts that mention the appearances of the Risen One usually end with the invitation to overcome every uncertainty, to confront the event with the Scriptures, to proclaim that Jesus, beyond death, is alive for ever, a source of new life for all who believe in him.

This is what happened, for example, in the case of Mary Magdalene (cf. Jn 20: 11-18), who found the tomb open and empty and immediately feared that the body of the Lord had been taken away. The Lord then called her by name and at that point a deep change took place within her:  her distress and bewilderment were transformed into joy and enthusiasm. She promptly went to the Apostles and announced to them:  “I have seen the Lord” (Jn 20: 18).

Behold:  those who meet the Risen Jesus are inwardly transformed; it is impossible “to see” the Risen One without “believing” in him. Let us pray that he will call each one of us by name and thus convert us, opening us to the “vision” of faith.

Faith is born from the personal encounter with the Risen Christ and becomes an impulse of courage and freedom that makes one cry to the world:  “Jesus is risen and alive for ever”.

This is the mission of the Lord’s disciples in every epoch and also in our time:  “If, then, you have been raised with Christ”, St Paul exhorts us, “seek the things that are above…. Set your minds on things that are above, not on things that are on earth” (Col 3: 1-2). This does not mean cutting oneself off from one’s daily commitments, neglecting earthly realities; rather, it means reviving every human activity with a supernatural breath, it means making ourselves joyful proclaimers and witnesses of the Resurrection of Christ, living for eternity (cf. Jn 20: 25; Lk 24: 33-34).

-Benedict XVI-
General Audience, April 19, 2006

This makes me think… about how the Resurrection of Jesus changes human existence

The Christian faith stands or falls with the truth of the testimony that Christ is risen from the dead.

… Only if Jesus is risen has anything really new occurred that changes the world and the situation of mankind. Then he becomes the criterion on which we can rely. For then God has truly revealed himself.

To this extent, in our quest for the figure of Jesus, the Resurrection is the crucial point…

What actually happened? Clearly, for the witnesses who encountered the risen Lord, it was not easy to say. They were confronted with what for them was an entirely new reality, far beyond the limits of their experience.

… Now it must be acknowledged that if in Jesus’ Resurrection we were dealing simply with the miracle of a resuscitated corpse, it would ultimately be of no concern for us. For it would be no more important than the resuscitation of a clinically dead person through the art of doctors. For the world as such and for our human existence, nothing would have changed…

The New Testament testimonies leave us in no doubt that what happened in the “Resurrection of the Son of Man” was utterly different. Jesus’ Resurrection was about breaking out in an entirely new life form, into a life that is no longer subject to the law of dying and becoming, but lies beyond it — a life that opens to a new dimension of human existence… it constitutes an “evolutionary leap” (to draw an analogy, albeit one that is easily misunderstood). In Jesus’ Resurrection a new possibility of human existence is attained that affects everyone and that opens up a future, a new kind of future, for mankind.

So Paul was absolutely right to link the resurrections of Christians and the Resurrection of Jesus inseparably together: “If the dead are not raised, then Christ has not been raised… But in fact Christ has been raised from the dead, the first fruits of those who have fallen asleep” (1 Cor 15: 16, 20). Christ’s resurrection is either universal event, or it is nothing. And only if we understand it as a universal event, as the opening up of a new dimension of human experience, are we on the way toward any kind of correct understanding of the New Testament Resurrection testimony.

On this basis we can understand the unique character of the New Testament testimony. Jesus has not returned to a normal human life in this world like Lazarus and the others whom Jesus raised from the dead. He has entered upon a different life, a new life — he has entered the vast breath of God himself, and it is from there that he reveals himself to his followers.

-Benedict XVI-
Jesus of Nazareth, Holy Week: From the Entrance into Jerusalem to the Resurrection 

Alleluia, Alleluia! Happy Easter!

Alleluia, Alleluia! Happy Easter!

Exult, let them exult, the hosts of heaven,
exult, let Angel ministers of God exult,
let the trumpet of salvation
sound aloud the might King’s triumph!

Be glad, let earth be glad, as glory floods her,
ablaze with light from her eternal King,
let all corners of earth be glad,
knowing an end to gloom and darkness.
Rejoice, let Mother Church also rejoice,
arrayed with the lighting of his glory,
let this building shake with joy,
filled with the mighty voices of the peoples.

— from The Easter Proclamation–